In this clip Dr Israr Ahmed explained that if parents are non-believers (kafir or mushrik), one cannot pray for their forgiveness after they pass away. However, while they are alive, you can pray for their guidance and treat them well in this world, fulfilling their needs and behaving kindly. But praying for their forgiveness is not allowed.

In this clip, Dr. Israr Ahmed explains that Islam hasn't fully come to Pakistan because religious parties turned it into a political issue. He believes Quaid-e-Azam gave the opportunity for Islamic laws through the creation of Pakistan, but religious groups focused on politics and democracy instead of real Islamic reforms, causing delays.

In this clip Dr Israr Ahmed explains the significance of time and human existence in the Quran. He discusses "Asr," which means time that passes quickly, and "Dahr," which means the vast expanse of time and space. He notes that humans started as insignificant drops of water. The Quran swears by "Asr" to highlight how quickly time passes and that as we age, our remaining time decreases.

In this clip Dr Israr Ahmed explains that Muslims in non-Islamic countries face challenges because Islamic laws aren't enforced, and interest-based systems dominate. While Muslims can pray and follow rituals, they can't establish a complete Islamic system, as the world, especially the West, resists it. There's frustration that no country fully follows Islamic law, and Muslims are only allowed to practice their religion on a personal level, not in the larger social or economic system.

In this clip Dr Israr Ahmed explains that the Quran is profound and no single Tafseer can fully capture its depth. Scholars interpret it based on their knowledge and focus, such as philosophy, logic, or action. Each Tafseer offers a unique perspective but remains limited by human understanding. The Quran’s vastness reflects Allah’s infinite knowledge, beyond complete human grasp.

In this video, Dr. Israr Ahmed tells the story of Hazrat Hunzala feeling like a hypocrite, but Hazrat Abu Bakr assures him it's not hypocrisy. They consult the Prophet (SAW), who explains that Hunzala's feeling is a sign of strong faith. If it persists, angels will greet him in the streets.

In this clip Dr Israr Ahmed explained that Luqman should be referred to as "Rehmatullah Alaih" (may Allah have mercy on him) because "RA" is for companions and "AS" is for prophets. He stressed the importance of using the correct terms to show respect for their different statuses in Islam.

In this clip Israr Ahmed explains that Islam allows men to have up to four wives for social and moral reasons. The Prophet Muhammad’s (SAW) marriages were to address social issues and protect women. While men and women are equal in basic rights, men have leadership roles in marriage. Polygamy was allowed to maintain family stability in the past, but it should be carefully considered today due to social and physiological factors.

In this clip Dr israr ahmed explaining that dosroin k lye asaanion paida karna.why is it important to facilitate others?jo shaks kisi momin bhai ki dunya ki sakhtyion aur dushwaryion ma se kisi ki sakhti aur dushwari ko door kry ga tu allah tala qyamat tak iski skhti aur dushwari ko door kar dain gy.aur ager koi shaks musalman bhai k sath husne salook,aur kisi musibat, mushkil, tang dasti, ya dushwari ma ahly amaan ki madad aur asaani kray ga ager is k ikhtyaar ma ha tu tu allah tala is k lye asaani krain gy.ager tumne kisi momin bhai ko apni azafi dolat ma se qarz dya ha aur tumhara maqrooz is halat ma nahi k woh qarz dy saky tu is k lye muhlat badha do ya ho saky tu maaf kar do tu ye tumhary lye naiky ban jaye gi.Islam has three economic systems.1- one is above the spiritual level,2- two is above the human level,and 3- three is above the legel level.In the end whoever turns any hardship of his momin brother into goodness,Allah will make it easy for him in this world and the hereafter.

In this clip Dr Israr Ahmed describes the journey of Hazrat Salman Farsi (RA) towards finding the truth. Born in Iran to a Zoroastrian family, Salman sought spiritual guidance and eventually embraced Christianity. He was advised by a priest to go to Arabia, where the final Prophet would appear. On his way, he was captured and sold as a slave. Despite these hardships, Salman continued his search until he found and accepted Islam.

In this clip Dr Israr Ahmed explains that while many religious texts claim to be divine, only the Quran has been preserved in its original form, which even non-Muslims acknowledge. Other scriptures, like the Torah and Bible, have been changed or lost over time, according to their own followers. Dr. Israr Ahmed also mentions that translating the Quran is difficult because translations may not fully capture its original meaning.

Dr. Israr Ahmed emphasizes responding "Labik" when called by Allah and His Messenger. The Quran teaches that those killed in Allah's cause are alive, as real life stems from the soul, not the body

In this clip Dr Israr Ahmed describes how Tanzeem-e-Islami trains members through a 7-day introductory program, regular assessments, and weekly meetings focused on Quranic teachings. While there is no open resistance to the group, members often face personal challenges at home due to lifestyle changes, like leaving certain jobs or adopting conservative practices. This personal transformation creates indirect resistance within society.

In this clip Dr Israr Ahmed explains that people try to feel better about their bad actions by doing some good deeds. The "nafs-e-lawwama" is our inner voice that makes us feel guilty when we do something wrong. Different people have different ideas about what it means to be good. Some focus on religious rituals but might act unethically in other ways, still thinking they are good. This shows how views on righteousness can vary.

In this clip Dr Israr Ahmed explains that renouncing worldly pleasures means giving up material comforts to focus on fighting injustice and falsehood. He emphasizes that by enduring hardships and simplifying life, people can better dedicate themselves to addressing social inequalities and working for a just cause.

In this clip Dr Israr Ahmed predicts the destruction of Al-Aqsa Mosque and the downfall of Arabs. He criticizes Arab leaders for submitting to Israel, comparing it to the expulsion of Muslims from Spain in 1492. He warns that Al-Aqsa will be replaced by the Third Temple, weakening the Muslim world and stripping Arabs of their dignity.

In this clip, Dr. Israr Ahmed discusses if using "Khuda" instead of "Allah" is acceptable. He states that there is no evidence in the Quran or Hadith to support the use of "Khuda" and emphasizes that the Arabic names of Allah are important. Dr. Israr Ahmed suggests that it's better to use the names found in religious texts and not to make a big deal out of this issue.

In this clip Dr Israr Ahmed says that interest (riba) is forbidden in Islam, and we should use fair banking systems like mudarabah and musharakah (profit-sharing). But first, we need to remove interest completely. He points out that societies have worked without interest before and calls for strong leadership ready to make sacrifices to free the country from systems like the IMF.

In this clip Dr Israr Ahmed emphasizes the importance of prioritizing the struggle for Deen after joining an Islamic organization. He explains that while it's necessary to fulfill basic needs like food, clothing, and shelter, excessive indulgence in luxuries should be avoided. The focus should remain on serving the purpose of Deen. Our main effort should be for the establishment of Islam, with worldly needs being secondary.

In this clip Dr Israr Ahmed explains that praying without feeling spiritual peace is still a significant act of obedience to Allah. If someone prays despite distractions or struggles, their effort holds greater value and reward. Praying out of habit or for enjoyment may reduce the spiritual merit, as it becomes routine. True devotion is shown when prayer is done purely to fulfill Allah's command, even without personal comfort.