In this clip Dr Israr Ahmed explains that Pakistan’s main obstacle to an Islamic system is personal ego, not sectarian differences. Scholars have previously united on key principles, showing that fiqhi differences aren’t a barrier. The real issue is the lack of self-discipline and commitment to practicing Islam. He stresses that self-reform and unity are essential for bringing Islamic change.

In this clip Dr Israr Ahmed emphasizes that Tanzeem-e-Islami's ideology is strong, but practical action is needed for real change. He suggests building a disciplined group that follows Islamic principles and spreads awareness. Once organized, this group can address societal issues like corruption and interest. Change requires preparation, not just protests or chaos.

In this clip Dr Israr Ahmed explains that Islam allows taking captives only during legitimate wars (Jihad), not by forcefully capturing free people, which is strictly forbidden. Prisoners of war (POWs) can be integrated into society instead of being confined to camps. Relations with such captives are permitted without marriage, but freeing and marrying them is encouraged as a noble act. Selling captives was allowed historically under strict rules but is not applicable today. Forced slavery is strictly prohibited in Islam.

In this clip Dr Israr Ahmed explains that Masjid-e-Aqsa was built 40 years after the Kaaba, likely by Prophet Ibrahim (AS). It was later rebuilt by Prophet Sulayman (AS) as Haikal-e-Sulaymani. Over time, it was destroyed and rebuilt several times, with the Romans demolishing it in 70 CE. By the time of Prophet Muhammad’s (PBUH) Miraj, it was in ruins, though some remains may have existed.

In this clip, Dr. Israr Ahmed discusses Prophet Musa (AS) on Koh-e-Toor and the greatness of the Quran. He explains that the Quran is a reflection of Allah's attributes. A verse from Surah Hashr says a mountain would crumble if the Quran was revealed on it. He also describes how Prophet Musa (AS) fainted when Allah's light appeared on the mountain, showing the power of Allah's words.

In this clip, Dr. Israr Ahmed says that before the Day of Judgment, Islam will spread worldwide, completing Prophet Muhammad's (PBUH) mission. He quotes Iqbal, saying the work of spreading Islam is ongoing. Islam succeeded in Arabia and now must spread globally. He assures this will definitely happen.

In this clip Dr Israr Ahmed emphasizes trusting in Allah's plan during difficulties. Some troubles are beyond our control and come from Allah's will, requiring patience. Just as medicine eases fever symptoms, trust in Allah helps us cope with hardships. Everything happens according to Allah's knowledge and decree, not by chance. Understanding this helps reduce frustration and anger during misfortunes, as they are part of Allah's plan.

In this clip Dr Israr Ahmed highlights that Surah Al-Asr, one of the shortest surahs in the Quran with just three verses, is highly significant for its comprehensive guidance. Despite its brevity, it encapsulates profound wisdom and was often recited by the Prophet Muhammad’s (SAW) companions before parting as a reminder of its importance.

In this clip Dr Israr Ahmed explains that to establish Allah's system, a united group (jamaat) is necessary. Without this group, it's difficult to maintain the right path and achieve global justice. He emphasizes that having a strong, organized community is essential for implementing a just system and achieving the goals of Islam, including global leadership and justice.

In this clip Dr Israr Ahmed explains that "mazhab" (religion) covers beliefs, worship practices, and customs, and there can be many religions in one place. However, "deen" is a complete way of life, including social, economic, and political systems. He says only one "deen" can dominate in a society at a time, like how two swords can't fit in one sheath. Today, he believes democracy is the prevailing "deen."

In this clip Dr Israr Ahmed explains that internal Muslim conflicts stem from neglecting the Quran and focusing on disagreements. Sheikh-ul-Hind Maulana Mahmood Hasan highlighted the need to revive Quranic education and unity. He noted that conflicts arise when Muslims drift away from the Quran, using Maulana Madni's dedication to memorizing and reciting the Quran as an example of true commitment.

In this clip Dr Israr Ahmed explains that in Islam, the financial responsibility for a wedding is on the groom, not the bride's family. The bride's family is not expected to provide dowries or hosting for the wedding. The groom pays the mahr (dowry), which is a symbol of his commitment, and it is not a cost but a sign of his responsibility. This principle reflects the Islamic view of marriage, where both parties have equal but distinct roles and responsibilities.

In this clip Dr Israr Ahmed explains that optional (Nafl) fasting on the 13th, 14th, and 15th of the lunar month is very rewarding, as it's like fasting the whole month. Fasting on Mondays and Thursdays is also encouraged. While fasting on Fridays alone is not preferred, it's allowed on important days. After Ramadan, fasting six days in Shawwal is recommended for extra blessings.

In this clip Dr Israr Ahmed explains that once a person reaches maturity, they are responsible for fulfilling religious duties. He believes real change comes by educating adults, rather than focusing on separate schools for girls. Spiritual growth is achieved through the teachings of the Quran, which help cleanse bad habits. Educational reforms, he suggests, will follow after a societal revolution.

In this clip Dr Israr Ahmed explains three types of groups. Tablighi Jamaat focuses on personal reform, spreading religious teachings, and avoids politics. Intikhabi Jamaat aims to change leadership through elections, working within the current system. Inqilabi Jamaat seeks to transform the entire system through revolutionary efforts. He distinguishes between theoretical politics, which analyzes problems and proposes solutions, and practical politics, which involves actions like elections. While both are important, theoretical politics is foundational for meaningful change.

In this clip Dr Israr Ahmed says women can contribute to society while following hijab and Islamic values. He encourages home-based work to support families and says working outside is allowed if needed, as long as hijab is observed. He advises women to choose roles that align with Islamic values and warns against blindly copying Western ideas.

In this clip Dr Israr Ahmed highlights the need for knowledge to revive Islam, prioritizing understanding of Allah’s commands, the Prophet’s teachings, and the Quran. He explains that sciences and technology are useful but secondary. The focus should be on religious knowledge and wisdom. Additionally, learning philosophy, economics, and ideologies is essential for addressing modern challenges.

In this clip Dr Israr Ahmed explains that Khilafat is a system where governance is based on Allah’s commands and the Prophet’s (PBUH) teachings, ensuring divine authority remains supreme. Unlike democracy, where people’s will dominates, Khilafat prioritizes Quran and Sunnah. However, democratic elements like majority opinion and consultation can be included, as long as they stay within Islamic limits. The Khalifa is responsible for ensuring all decisions align with divine guidance, making Khilafat a balanced system of authority under Allah’s sovereignty.

In this clip Dr Israr Ahmed explains that democracy is not an Islamic system because sovereignty belongs only to Allah. However, he considers it better than martial law for Pakistan as a temporary solution. He believes an Islamic system can only be established through revolution, not through democracy. This is because democracy gives equal weight to all votes, regardless of a person’s righteousness or morality.

In this clip Dr Israr Ahmed Islamic scholars discuss eating meat slaughtered by Jews and Christians. Some say it's allowed if Allah's name is mentioned. But others disagree, citing Quranic rules. Dr. Israr Ahmed shares his views on this topic. He explains the conditions for permissible meat. His views help clarify the Islamic guidelines.