In this clip Dr Israr Ahmed stresses the significance of believing in the afterlife (Iman Bil Akhirah) and the fear of the Day of Judgment. He asserts that this belief is crucial for guiding people to act righteously. Without it, faith becomes shallow and actions can become corrupt. True faith in Allah and following the Prophet require a sense of accountability in the afterlife. Without this, religious practices become mere rituals. This understanding is vital for maintaining ethical behavior and sincere faith.

In this clip Dr Israr Ahmed explains that there are two types of faith: legal faith and real faith. Legal faith is constant for all Muslims and doesn’t change. Real faith, however, can increase or decrease based on one's actions and environment. Imam Abu Hanifa talks about the unchanging nature of legal faith, while Imam Bukhari focuses on the dynamic nature of real faith. The Quran supports that real faith can grow or shrink.

In this clip Dr Israr Ahmed explains that being a true servant of Allah is not just about saying it but living it, which is very difficult. In Surah Al-Fatiha, we praise Allah and ask Him to guide us on the right path. The Quran then responds to this request, showing us examples of those who followed Allah's guidance, like the early companions of Prophet Muhammad, who lived by these teachings.

In this clip Dr Israr Ahmed explained that Hazrat Luqman focused on recognizing Allah’s oneness and staying connected to Him, even without formal prayers like we have today. Different people had their own ways of praying, but the purpose was always to maintain a relationship with Allah. Hazrat Luqman also knew about things like reward and punishment without needing a prophet to tell him.

In this clip Dr Israr Ahmed explains that waswasay, or disturbing thoughts, are caused by Shiatan and cannot be completely stopped because Allah allows them. People have the choice not to act on these thoughts, and focusing on Allah and strengthening faith can help reduce them. Worrying too much about worldly matters gives Shiatan more chances to disturb you, but feeling troubled by these thoughts shows strong faith.

In this clip Dr Israr Ahmed explains that a coward is a true believer who may lack courage but still has faith in Allah. A hypocrite, however, only pretends to believe and is focused on worldly gains, with no real faith. The hypocrite may lie and hold grudges against other Muslims, showing their lack of genuine belief.

In this clip Dr Israr Ahmed explains that people form new groups when they feel existing ones don’t meet their goals. He doesn’t consider other groups un-Islamic but thinks they may not fully meet today’s needs. He went through different groups before starting Tanzeem-e-Islami. He advises choosing a group that feels right, committing to it, and staying open to better paths if they appear.

In this clip Dr Israr Ahmed emphasizes the importance of living according to Allah’s will by following the Quran and staying connected with a religious group. He advises joining a community for support, avoiding Shaytan's influence, and participating in activities like congregational prayers. Being part of a group like Tanzeem-e-Islami helps maintain the right path, but sincerity and following the Prophet’s way are key.

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In this clip Dr Israr Ahmed explains that the Quran mentions three groups: those who reject the truth due to pride and are closed off from guidance, hypocrites who outwardly pretend to follow Islam but lack true belief, and the universal message of the Quran, which invites everyone to worship the Creator. This message aims to guide all of humanity, urging them to avoid the punishment that comes on Judgment Day by embracing true faith.

In this clip Dr Israr Ahmed says it's not proven from the Prophet (PBUH) or his companions to ask Allah by mentioning the Prophet's name in prayers. He warns that adding such practices can lead to confusion. The safest way is to pray like the Sahaba did and stick to their methods, as religion should be based on the actions of the Prophet (PBUH) and his companions, not later additions.

In this clip Dr Israr Ahmed explaining that Allah ke rasool ny 3 dafa qasam khai k woh shakhs momin nahi hosakta aur sahib-e-iman nahi hosakta jis ki wajah se us k padhosi ki eyza rasai ho.A person cannot be a momin and sahib-e-iman whose neighbor is not peace because of his misbehavior,immorality,and lack of access.Ans Ibn Malik admired the morals of the Holy Prophet (PBUH) .Whenever the holy Prophet (PBUH) used to deliver sermons,he used to say :"he who dose not have honesty dose not have faith;he who does not have loyalty does not have religion."

In this video, Dr. Israr Ahmed talks about how he spent his life serving Islam and what he did for it. He also discusses the importance of the caliphate and making changes in religion to keep it relevant. Dr. Ahmed shares a message about his experiences in the Islamic organization, speaking in a simple and understandable way.

Dr. Israr Ahmed tells a story about Prophet Muhammad (PBUH) wanting to hear the Quran from Abdullah bin Masood (RA). The Prophet said listening to others recite it gives him extra insight. When he heard a verse from Surah Nisa, he cried. The verse speaks of a day when nations will testify against themselves, and the Prophet against them. Disobedient ones will wish the earth would swallow them, as it will be a severe day of judgment, nothing hidden from Allah.

In this clip Dr Israr Ahmed discusses a crucial hadith about Muslims' future, outlining five phases: Prophet Muhammad's (SAW) kind leadership, fair rule, corruption, harsh governance, and a return to fairness for peace. This hadith reflects Islam's cyclical history, emphasizing the importance of following the Prophet's teachings for a positive outcome.

In this clip Dr Israr Ahmed talks about whether the Islamic presidential system fits with Khilafat. He says the presidential system is closer to Khilafat than parliamentary ones. He explains the six types of systems and says nations can pick the one they like. He also mentions the importance of Sindhi culture and language in Pakistan.

In this clip Dr Israr Ahmed clarifies that not every fight for an Islamic government is jihad fi sabilillah (struggle for Allah). True jihad promotes Islamic values, like in the early caliphate. In Kashmir, freedom fighters are involved in jihad-e-hurriyat, which is valid but may not be true jihad unless it aligns with Islamic goals. Dr. Israr Ahmed states that an Islamic government must follow Islamic teachings; otherwise, its legitimacy can be questioned.

In this clip Dr Israr Ahmed explains that Allah has made the Quran easy to understand, but it might not always seem so. The Quran has two aspects: one is simple to read, while the other requires deeper understanding, similar to learning the alphabet. Knowing Arabic helps grasp the true meanings directly, but translations can sometimes be confusing. Although the Quran is easy to read, its deeper meanings are vast and complex, like the depths of the ocean.

In this clip Dr Israr Ahmed explains that Hadiths were already being shared and recorded during the Rashidun Caliphate, even before they were compiled 300 years later. Scholars like Imam Bukhari carefully gathered authentic Hadiths, separating them from false ones. Abu Huraira RA, who spent the most time with the Prophet (PBUH), narrated the most Hadiths.

In this clip Dr Israr Ahmed explains that Allah's knowledge of our actions doesn’t take away our free will, so accountability is still necessary. He stresses paying Haq Mehr right after marriage, discusses the issue of three talaqs, and highlights Hazrat Umar’s rulings. He says patang bazi is allowed if done safely but criticizes it as a harmful cultural practice. He also talks about women's rights, in-laws being mahram, and sharing family responsibilities fairly.