In this clip Dr Israr Ahmed explains that the key to Muslim unity is understanding the Quran. He highlights that even when Muslims faced difficulties, Allah guided them out of those troubles. Similarly, Allah continues to guide and clarify the message of the Quran to help people find the right path.

In this clip Dr Israr Ahmed explains that Islam teaches us to encourage good and stop bad actions. He says it's not just about giving orders but also advising people. He discusses how Muslims should use their power to enforce these values, especially when they have authority. He also mentions the challenge of avoiding interest in business and stresses that leaders must ensure Islamic teachings are followed.

In this clip Dr Israr Ahmad explains that being a servant of Allah means complete obedience at all times, not just part-time like an employee. He compares it to how slaves in the past were fully controlled by their masters. Similarly, we must fully submit to Allah in everything we do, as this is the key message of the Quran and the teachings of Prophet Muhammad (SAW).

In this clip Dr Israr Ahmed emphasizes that real service to humanity means establishing a just system, not just giving charity. He highlights the unfair distribution of wealth, where the rich keep getting richer and the poor poorer. Charity may help temporarily, but it doesn't fix the root cause of poverty. A fair system would ensure everyone’s basic needs are met. He argues that it's the government's duty to ensure justice, not just rely on personal charity.

In this clip Dr Israr Ahmed explains that Allah requires complete obedience, not just following some rules while ignoring others. He warns that partial obedience, like missing some prayers or breaking other commands, can lead to worship not being accepted. Muslims must follow all of Allah's teachings fully, just as earlier communities had to follow their scriptures. Without total obedience, prayers and good deeds may not be accepted.

In this clip, Dr. Israr Ahmed explains that Islam hasn't fully come to Pakistan because religious parties turned it into a political issue. He believes Quaid-e-Azam gave the opportunity for Islamic laws through the creation of Pakistan, but religious groups focused on politics and democracy instead of real Islamic reforms, causing delays.

In this clip Dr Israr Ahmed explains that the system set by Prophet Muhammad (SAW) slowly weakened over time, lasting 30 years before collapsing fully after 1,000 years. Sectarianism has divided Muslims, but he believes it can end through unity, as it did during Pakistan's movement.

In this clip, Dr. Israr Ahmed discusses if using "Khuda" instead of "Allah" is acceptable. He states that there is no evidence in the Quran or Hadith to support the use of "Khuda" and emphasizes that the Arabic names of Allah are important. Dr. Israr Ahmed suggests that it's better to use the names found in religious texts and not to make a big deal out of this issue.

In this clip Dr Israr Ahmed explains a hadith about two important armies. One will fight in India, and the other will support Prophet Isa (AS). He suggests that when an Islamic caliphate is established, likely starting from Pakistan and Afghanistan, these armies will emerge to fight in India and later move towards Jerusalem, fulfilling the prophecy of the black flags from Khorasan.

In this clip Dr Israr Ahmed says that lying in business is forbidden, and honest traders are highly valued in Islam. He believes prices should be set by competition rather than strict controls, except in cases of monopoly. Artificial controls can lead to problems like black markets. Overall, fair competition and supply-demand align with Islam, but practices like interest and gambling are not allowed.

In this clip Dr Israr Ahmed explains that Allah created the universe and humans to show His creative power. Though we may not fully understand His wisdom, humans were created with the ability to recognize Allah's greatness. The final understanding of this comes through Prophet Muhammad (SAW), whose presence was essential for the creation of the universe. Without the Prophet, the universe would not exist.

In this clip Dr Israr Ahmed explains that Ba'it-e-Jihad today is not just about fighting but includes struggles against wrong beliefs and practices. Jihad, in his view, involves working to spread Islamic values, not rebelling. He says forming political parties is allowed, but their group has chosen not to participate in elections, believing that real change comes from broader efforts, not just voting. They focus on preparing people for a peaceful struggle to achieve Islamic goals.

In this clip Dr Israr Ahmed stressed starting with self-reform and applying Islam in personal and family life before spreading it to society. He highlighted that perfection isn’t necessary, but consistent effort is. Using examples from Prophets, he explained the need to balance personal growth and societal change. He also urged unity among Islamic groups, focusing on shared goals rather than divisions, and emphasized respectful dialogue for collective progress.

In this clip Dr Israr Ahmed explains why a grandchild (pota) does not inherit from a deceased grandparent if their own parent (the son or daughter of the deceased) is still alive. If the son is alive, the grandchild does not receive inheritance. However, if the son is deceased, the grandchild can inherit, as the inheritance would pass to the next line. He also explains that while the grandchild may not inherit, they can receive a gift or will from the grandparent during their lifetime, within legal limits.

In this clip Dr Israr Ahmed teaches that true peace in Islam comes from prayer and remembering Allah. He explains that listening to the Quran with good recitation brings comfort to the heart. TV and other distractions only cause restlessness. Real happiness comes from spiritual practices, not worldly entertainment. True joy is found in connecting with Allah through prayer and the Quran.

In this clip Dr Israr Ahmed explains that before Islam is dominant, Jihad is a personal duty (Fard-e-Ain) involving self-struggle, spreading truth, and resisting false ideas peacefully. After an Islamic state is established, Jihad becomes a collective duty (Fard-e-Kifaya), handled by the government for defense and law enforcement.

In this clip Dr Israr Ahmed says there are two systems: one is the government system and the other is the Jamaat system. In the Jamaat, people can join or leave freely and still be Muslims. In a government system, everyone in a region is part of that government. If there's a problem with the leadership, people can leave but remain Muslims. The Islamic state must follow the teachings of the Quran and Sunnah, with rules to ensure it stays true to Islam.

In this clip Dr Israr Ahmed discusses ilam-e-kashf (divine knowledge) and kashf al-qaboor (insights into the unseen), which are granted by Allah. Kashf can occur suddenly, revealing hidden truths, including in dreams (ruya sadiqa). While prophethood has ended, kashf continues in righteous individuals, though it can involve mistakes. This knowledge is different from the infallible revelations given to prophets.

In this video, Dr. Israr Ahmed tells the story of Hazrat Hunzala feeling like a hypocrite, but Hazrat Abu Bakr assures him it's not hypocrisy. They consult the Prophet (SAW), who explains that Hunzala's feeling is a sign of strong faith. If it persists, angels will greet him in the streets.

In this video, Dr. Israr Ahmed recounts the story of Hazrat Yusuf (A.S), Aziz-e-Misr's wife Zulekha, and the temptation Yusuf faced. Despite Zulekha's advances, Yusuf remained steadfast and prayed for Allah's protection from deception, ultimately accepting imprisonment.