In this clip Dr Israr Ahmed explains that his organization has not yet reached its goal in rural areas, but believes change is still achievable. He compares their struggle to the long efforts of past prophets, like Prophet Noah. Despite challenges, their work is growing in rural regions such as Punjab and Sindh. He emphasizes that true revolutions are driven by dedication and effort, not elections. Dr. Ahmed Israr stresses that real change comes from hard work, not just political votes.

In this clip Dr Israr Ahmed explains whether installment-based transactions, like leasing, are permissible in Islam. In Hanafi Fiqh, selling an item at a higher price for deferred payment is allowed, but he criticizes this practice, arguing it resembles interest and lacks clear evidence from the Quran or Hadith. While some scholars permit it based on common practice, Dr. Israr questions the justification and views it as problematic.

In this clip Dr Israr Ahmed and Muhammad Ismail Sahib say that Islam can't be established just through elections. Dr. Ahmed Israr calls for jihad, while Muhammad Ismail believes speeches alone won’t work. They stress the importance of sacrificing for the cause and uniting people who are willing to do so. Without a clear plan and unity, their efforts will fail. They warn that real change comes from people living by Islamic values and standing against corruption.

In this clip Dr Israr Ahmed explains that movements like Tableeghi Jamaat and Jamaat-e-Islami have promoted Islamic practices but haven't achieved the goal of establishing a true Islamic system. Tableeghi Jamaat has encouraged people to follow basic Islam, but deeper faith is still missing. Other groups, like Jamaat-e-Islami, have also worked for change but haven't succeeded yet. The ultimate goal of an Islamic society remains unachieved.

In this clip Dr Israr Ahmed explains why he started Tanzeem-e-Islami despite other Islamic groups like Jamaat-e-Islami and Tableeghi Jamaat. He says that while some groups focus on elections to establish Islam, Tanzeem-e-Islami believes real change can only come through a revolutionary effort. He also points out that Tableeghi Jamaat spreads Islam but doesn’t work on establishing an Islamic system. Since these groups use different methods, working together is difficult.

In this clip Dr Israr Ahmed explains the end-times events, like Dajjal's emergence, Prophet Isa’s (A.S.) return, and a major war, with uncertain timing but possibly within 100-200 years. He links these to Muslim history’s rise and fall and sees signs of revival despite current decline. The gathering of Jews in Israel is highlighted as a key sign. Future wars are expected to shape these events.

In this clip Dr Israr Ahmed emphasizes that Tanzeem-e-Islami's ideology is strong, but practical action is needed for real change. He suggests building a disciplined group that follows Islamic principles and spreads awareness. Once organized, this group can address societal issues like corruption and interest. Change requires preparation, not just protests or chaos.

In this clip Dr Israr Ahmed explains that democracy is not an Islamic system because sovereignty belongs only to Allah. However, he considers it better than martial law for Pakistan as a temporary solution. He believes an Islamic system can only be established through revolution, not through democracy. This is because democracy gives equal weight to all votes, regardless of a person’s righteousness or morality.

In this clip Dr Israr Ahmed discusses the hadith that suggests a woman should not lead a nation, explaining that it is strongly discouraged but not entirely forbidden. He clarifies that such leadership is considered "makruh-e-tahreemi," which is close to haram. He emphasizes that personal views should not replace Islamic teachings. Dr. Israr Ahmed suggests focusing on broader issues, like working towards an Islamic revolution, rather than debating this specific matter.

In this clip Dr Israr Ahmed explains that the idea of women working alongside men in the Prophet’s time is a modern concept. Women did participate in limited roles, like helping the wounded during battles, but after the hijab command, their participation in public matters was restricted. He emphasizes that a Muslim woman's main role is at home, spreading Islam among her close family and supporting her husband's religious efforts, all while following Islamic principles.

In this clip Dr Israr Ahmed explains that while Tablighi Jamaat focuses on spreading religion and strengthening faith, it is not a political movement. However, their work can prepare people for change by increasing religious awareness. He shares an example from 1977 where a Tablighi member showed great courage in a political movement. Dr. Israr Ahmed believes real revolution needs both faith and active struggle against injustice.

In this clip Dr Israr Ahmed explains that his views on the Tablighi Jamaat balance praise and criticism. He appreciates their efforts in spreading religious devotion and selfless dedication to Islam but critiques their narrow focus on personal worship, neglecting broader aspects like societal and political reform. He believes acknowledging both strengths and shortcomings is essential, as neither love nor dislike should blind one to the truth.

In this clip Dr Israr Ahmed highlights that while Muslims have gained political freedom, they remain mentally influenced by the West. To break this, he suggests studying and presenting Islamic teachings, especially on topics like politics, at a high academic level. This will help show that Islam offers its own solutions and guidance, reducing reliance on Western ideas.

In this clip Dr Israr Ahmed talks about whether it’s better to implement Islamic law gradually or all at once. He says gradual implementation, like the Prophet Muhammad (PBUH) did, is better than forcing people to rebel. He also points out that today, we already have the complete religion, so any difficulties we face are much lighter compared to the struggles faced by the early Muslims.

In this clip Dr Israr Ahmed explains that belief (yaqeen) is formed through personal experiences, which can be external or internal. External experiences involve using our senses, like tasting sugar to confirm its sweetness, while internal experiences are deep emotional or spiritual realizations, such as feeling moved by poetry. True conviction arises when these experiences, whether physical or spiritual, validate what we hear or know, making our belief firm and meaningful.

In this clip Dr Israr Ahmed explains why he openly discusses his revolutionary process, unlike some groups that keep their plans secret. He believes transparency is important for people to understand the vision, drawing from historical examples like the Prophets (SAW). He acknowledges that people resist change without full understanding, but stresses that openness is essential. For him, sharing the process is neither a mistake nor a crime, but a necessary step for achieving a clear goal.

In this clip Dr Israr Ahmed stressed starting with self-reform and applying Islam in personal and family life before spreading it to society. He highlighted that perfection isn’t necessary, but consistent effort is. Using examples from Prophets, he explained the need to balance personal growth and societal change. He also urged unity among Islamic groups, focusing on shared goals rather than divisions, and emphasized respectful dialogue for collective progress.

In this clip Dr Israr Ahmed explains that holding weddings in Muharram is allowed in Islam and not against its teachings. The idea of avoiding weddings in Muharram comes from cultural traditions, not religion. He emphasizes that significant events like martyrdom in other months never stopped weddings, so Muharram should not be treated differently.

In this clip Dr Israr Ahmed explains that relying only on the Quran leads to sects due to differences in understanding the Sunnah. He stresses the importance of following both the Quran and Sunnah to avoid confusion and division. Ignoring the Sunnah can create more sects and disagreements, especially about basic practices like prayer. Both the Quran and Sunnah are necessary for unity among Muslims.

In this clip Dr Israr Ahmed explains that establishing an Islamic system requires a revolution, not elections, as seen in the Prophet Muhammad's (PBUH) struggle. However, once an Islamic government is formed, elections can be used to run it, provided they follow Islamic principles. He emphasizes that sincere efforts for this cause are rewarded in the Hereafter, even if not successful in this world. Elections alone cannot bring an Islamic system.