In this clip Dr Israr Ahmed explains why he openly discusses his revolutionary process, unlike some groups that keep their plans secret. He believes transparency is important for people to understand the vision, drawing from historical examples like the Prophets (SAW). He acknowledges that people resist change without full understanding, but stresses that openness is essential. For him, sharing the process is neither a mistake nor a crime, but a necessary step for achieving a clear goal.

In this clip Dr Israr Ahmed explains that Jamaat-e-Islami seeks Islamic governance through elections, while Tanzeem-e-Islami focuses on personal reform and building a committed group to establish Islam through struggle and sacrifice. The two differ fundamentally in their approach, with Tanzeem emphasizing revolutionary action and bai’at as its foundation.

In this clip Dr Israr Ahmed teaches that true peace in Islam comes from prayer and remembering Allah. He explains that listening to the Quran with good recitation brings comfort to the heart. TV and other distractions only cause restlessness. Real happiness comes from spiritual practices, not worldly entertainment. True joy is found in connecting with Allah through prayer and the Quran.

Dr. Israr Ahmed highlights the significance of Surah Asar, the Quran's shortest and earliest chapter, serving as a comprehensive index of its themes. The companions would listen to it before parting ways, emphasizing reflection. Dr. Israr suggests that focusing on Surah Asar is sufficient for guidance, even if it were the only revelation. The surah encapsulates principles of good deeds, adherence to Shariah, and basic human morality.

In this clip, Dr Israr Ahmed talks about dreaming of Prophet Muhammad (peace be upon him) and how to tell if a dream is true or false. He says it's possible to dream of the Prophet, but it's hard to be sure it's really him. He also stresses the importance of focusing on serving Allah's cause rather than personal desires.

In this clip Dr Israr Ahmed explains that the veil (pardah) in Islam has roots in pre-Islamic Arabian culture, where women covered their bodies but not always their heads or faces. Islam refined this practice into a religious requirement. He stresses that hijab is based on the traditions of the Prophet Muhammad (SAW) and is essential to Islamic culture, and these traditions must be followed for spiritual growth.

In this clip Dr Israr Ahmed emphasizes trusting in Allah's plan during difficulties. Some troubles are beyond our control and come from Allah's will, requiring patience. Just as medicine eases fever symptoms, trust in Allah helps us cope with hardships. Everything happens according to Allah's knowledge and decree, not by chance. Understanding this helps reduce frustration and anger during misfortunes, as they are part of Allah's plan.

In this clip Dr Israr Ahmed explains that humans can regain their high status by performing righteous deeds and striving for spiritual growth. He says that intentional actions ("amal") are needed to rise above our current state. Humans were meant to be Allah's representatives but have fallen. By having faith and doing good deeds, they can reclaim their noble position; otherwise, they are worse than animals.

In this clip, Dr. Israr Ahmed explains that Allah's help is for those who support His religion. He mentions that true helpers are those who follow the Quran and the teachings of Prophet Muhammad (SAW), and he prays for us to be among them.

In this clip Dr Israr Ahmed explains that Islam didn’t reach the Indian subcontinent during the Prophet Muhammad’s (SAW) time. It first came later through Arab traders and Muhammad bin Qasim’s conquest of Sindh. This early Islam was straightforward and free from divisions. However, after Muhammad bin Qasim was recalled and killed, the spread of Islam slowed down. It wasn’t until 300 years later that Islam started to grow more in the region.

In this clip Dr Israr Ahmed explains that to build strong individuals, one must first fight against personal desires, Satan’s temptations, and society's pressures. Once strong in faith and obedience, these individuals should unite, just like bricks in a strong wall. A successful community must have both strong members and a strong bond holding them together. This is essential for overcoming challenges and achieving lasting success.

In this clip Dr Israr Ahmed explains that worship (ibadat) consists of two essential parts: total obedience to Allah and love for Him. These are complemented by additional aspects: sincere devotion and acknowledgment of Allah's representative, the Prophet Muhammad. True worship involves both these elements—complete submission and deep love. Worship is not just about following commands but doing so out of intense love and respect. The obedience to Allah and the Prophet are interconnected, with both being crucial for genuine worship.

In this clip, Dr. Israr Ahmed explains that a Muslim should treat their non-Muslim parents with respect and support, even if the parents do not accept Islam. He emphasizes that the Quran discusses this in detail and that being kind to one's parents is important, regardless of their faith.

In this clip, Dr. Israr Ahmed talks about whether serving parents or working for Allah is more important. He says it depends on the situation. In critical times, serving parents may take priority. He stresses that decisions should consider community needs, and jihad can mean helping parents, spreading Islam, and guiding others. Serving parents is also a form of jihad.

In this clip Dr Israr Ahmed explains why Jews are powerful despite being fewer in number than Muslims, who have the Quran and Sunnah. He says Jews are smart, organized, and work together well. Being a minority makes them active and focused, while larger groups can become passive. Jews have a strong identity and nationalism, allowing them to recover from setbacks. In comparison, Muslims are diverse, which can make it harder for them to unite.

In this clip Dr Israr Ahmed explains that in the early days of Islam (Makki period), Tahajjud was the only prayer, but it wasn’t mandatory. As time passed, the rules around it changed, becoming less strict. Different scholars mention different timings for when these changes happened, but it’s agreed that the command became more flexible, especially after the migration to Madinah.

In this clip Dr Israr Ahmed clarifies that not every fight for an Islamic government is jihad fi sabilillah (struggle for Allah). True jihad promotes Islamic values, like in the early caliphate. In Kashmir, freedom fighters are involved in jihad-e-hurriyat, which is valid but may not be true jihad unless it aligns with Islamic goals. Dr. Israr Ahmed states that an Islamic government must follow Islamic teachings; otherwise, its legitimacy can be questioned.

In this clip Dr Israr Ahmed says that lying in business is forbidden, and honest traders are highly valued in Islam. He believes prices should be set by competition rather than strict controls, except in cases of monopoly. Artificial controls can lead to problems like black markets. Overall, fair competition and supply-demand align with Islam, but practices like interest and gambling are not allowed.

In this clip Dr Israr Ahmed explains that disagreements in Tanzeem-e-Islami are natural and healthy if handled responsibly. They should not disrupt discipline or unity and must be expressed through proper channels with authorized members. It’s important to avoid burdening others or demotivating them, and personal ego or pride must not interfere. Unity, humility, and respect for organizational rules are essential when dealing with differences.

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