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In this clip Dr Israr Ahmed explains that the concept of "Barat" and related customs are not part of Islam. Islamic weddings should be simple, ideally with the Nikah in a mosque, without elaborate functions or large gatherings. Traditions like dowry and "sahara bandi" are cultural influences, not from Islam. Islam promotes simplicity and avoids such unnecessary practices.
In this clip, Dr. Israr Ahmed discusses how to address major sins (gunnah-e-kabeerah). He stresses the importance of repentance (tawbah) and self-improvement. Serious sins like theft and adultery should be punished according to Islamic law in an Islamic government. Dr. Israr Ahmed advises against individuals taking the law into their own hands and encourages establishing a proper Islamic legal system.
In this clip Dr Israr Ahmed explains that Muslims should support oppressed people, especially in places like Kashmir and India. He warns that if Pakistan doesn’t follow Islamic principles, it could face serious problems and even break apart. Pakistan was made for Islam, and ignoring this purpose could lead to worse situations than Bosnia. He urges immediate action to bring an Islamic system to the country.
In this clip Dr Israr Ahmed talks about the need for religious people to be in politics to solve national issues according to Islamic teachings. He compares two types of politics: electoral (which works within the current system) and revolutionary (which aims to change the system). He explains that for an Islamic revolution, a different approach is needed, not just participating in elections.
Dr. Israr Ahmed urges full submission to Islam, not partial obedience. Allah rejects selective acceptance of His teachings. Such behavior leads to humiliation and severe punishment. Love and obey Allah and His Messenger; follow Prophet Muhammad (S.A.W) to demonstrate love for Allah. Allah is forgiving and merciful, ready to pardon mistakes.
Dr. Israr Ahmed talks about having true faith in Allah and His Messenger (S.A.W). He says it's not enough to just pray or read the Quran; we must sincerely believe in our hearts and follow Allah's guidance. He warns against pretending to be faithful while holding resentment inside.
In this captivating discourse, Dr. Israr Ahmed delves into the timeless wisdom of Prophet Muhammad (PBUH) regarding jihad. With eloquence and depth, he highlights the inner and outer battles believers face against personal desires and societal pressures. Dr. Israr's words inspire a journey of self-discovery and righteous action, encapsulating the essence of jihad in its multifaceted dimensions.
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In this clip Dr Israr Ahmed explains that there are two types of faith: legal faith and real faith. Legal faith is constant for all Muslims and doesn’t change. Real faith, however, can increase or decrease based on one's actions and environment. Imam Abu Hanifa talks about the unchanging nature of legal faith, while Imam Bukhari focuses on the dynamic nature of real faith. The Quran supports that real faith can grow or shrink.
In this clip Dr Israr Ahmed talks about the importance of freeing people from debt and slavery, as mentioned in the Quran. He shares how Hazrat Abu Bakr (RA) used to buy and free mistreated slaves. In today's context, Dr. Israr suggests that helping someone by paying off their large debt so they can become independent is better than giving small, regular donations.
In this clip Dr Israr Ahmed talks about when Prophet Musa (Moses) went up Mount Sinai to get the Torah. While he was gone for 40 days, the Israelites started worshipping a golden calf. When Musa returned and saw this, he was very angry. He broke the tablets of commandments and punished those who had worshipped the calf, following Allah's command.
In this clip Dr Israr Ahmed emphasizes that true faith (Emaan) requires sincere personal conviction, not just outward declarations. He references Surah Al-Munafiqun, which warns about hypocrites who profess belief but lack genuine faith. Dr. Israr urges believers to reflect on their own faith to ensure it is authentic and not merely inherited. He stresses that true believers prioritize Allah's commands over their own desires.
In this clip Dr Israr Ahmed talks about the conflict between Islam and capitalism, saying that Islam seeks to establish its system above others. He compares this to modern Western leaders who insist their system will dominate. Dr. Israr points out that many Muslims are unaware of this because teachings about establishing Islam’s system aren't widely shared.
In this clip Dr Israr Ahmed explains that Hijrat (migration) in Islam means leaving behind anything that displeases Allah. The most important form of Hijrat is to stop sinful actions. The migration to Medina was an obligatory Hijrat for Muslims, while the migration to Abyssinia was allowed for those who couldn’t bear persecution. Hijrat is about committing to follow Allah’s will, whether by changing your actions or, if needed, physically moving.
DUTY OF A TRUE MUSLIM 2
In this clip Dr Israr Ahmed explained that Hazrat Luqman focused on recognizing Allah’s oneness and staying connected to Him, even without formal prayers like we have today. Different people had their own ways of praying, but the purpose was always to maintain a relationship with Allah. Hazrat Luqman also knew about things like reward and punishment without needing a prophet to tell him.
In this clip Dr Israr Ahmed explains that Hazrat Isa (Jesus) will definitely return, as confirmed by reliable hadiths. He will live, marry, and pass away, being buried next to the Prophet Muhammad (PBUH). While Imam Mahdi is not mentioned in the Quran, authentic hadiths say he will come to bring justice to the Arab world. These beliefs are widely accepted in Islamic teachings by both Sunnis and Shias.
In this clip Dr Israr Ahmed suggests that Pakistan’s problems can be solved by changing the system to a presidential one and creating 14-15 smaller provinces for better management. He believes the constitution should follow three main principles: 1) Allah is the ultimate authority, 2) laws should align with the Quran and Sunnah, and 3) non-Muslims should have rights but not equal political power. He thinks this system would improve governance.