In this clip Dr Israr Ahmed explains the different views on reciting Surah Al-Fatiha behind the Imam. Imam Abu Hanifa’s opinion is that followers do not need to recite it, as the Imam’s recitation covers them, whether he reads aloud or silently. In contrast, the Shafi’i school believes that followers must always recite it, regardless of the Imam’s recitation. Imam Malik’s view is a middle ground, suggesting that followers should listen to the Imam in loud prayers and recite it themselves in silent prayers.

In this clip Dr Israr Ahmed says there are two systems: one is the government system and the other is the Jamaat system. In the Jamaat, people can join or leave freely and still be Muslims. In a government system, everyone in a region is part of that government. If there's a problem with the leadership, people can leave but remain Muslims. The Islamic state must follow the teachings of the Quran and Sunnah, with rules to ensure it stays true to Islam.

In this clip Dr Israr Ahmed explains that Shab-e-Barat is meant for prayers and seeking Allah’s forgiveness, not for fasting or celebratory customs. He highlights that only one authentic hadith supports its significance, where Prophet Muhammad (PBUH) prayed for the deceased in Jannat-ul-Baqi. Practices like lighting lamps and fireworks are influenced by non-Islamic traditions and should be avoided. The true focus of the night is worship, repentance, and seeking mercy from Allah.

In this clip Dr Israr Ahmed explains that while worldly knowledge, such as engineering, is important for earning a livelihood, the most essential knowledge is understanding deen (Islam). Every Muslim must acquire basic knowledge of Islam, including what is fard (obligatory) and haram (forbidden), to avoid sin. A higher level of knowledge involves a deeper understanding of the Quran, especially in its original Arabic, to effectively invite others to the path of Allah and spread the message of Islam.

In this clip Dr Israr Ahmed explains that women are not forbidden from going to mosques. In the Prophet’s (PBUH) time, women attended Eid and Jumu'ah prayers for learning through the Khutbah. Today, with many ways to access knowledge, attending these prayers is less necessary. Though Caliph Umar (RA) restricted it later, it is still allowed and not sinful, but the need for it has reduced over time.

In this clip Dr Israr Ahmed explains that hand-drawn pictures and statues are clearly forbidden in Islam, based on Hadith. The invention of the camera led to scholarly debate, with most agreeing that photography, involving no manual creation, is permissible. Some Indian scholars initially opposed it but allowed its use for identification and legal purposes. Extending this reasoning, Dr. Israr permits videos for religious education, as videos are moving images, not static pictures.

In this clip Dr Israr Ahmed clarifies that Allama Iqbal, while a great thinker and poet, was not a religious figure or infallible. He acknowledges Iqbal's intellectual contributions but does not use "Rahmatullah" for him, as he wasn’t a religious authority. Similarly, he refers to his own late father as "marhoom," praying for Allah's mercy on him. Dr. Israr emphasizes the importance of distinguishing between intellectual and religious roles.

In this clip Dr Israr Ahmed explains that a man should balance the rights of both his wife and mother, especially when conflicts happen. He advises spending time with parents and showing them love, as neglect can hurt them. It's important not to focus only on one's wife and children, but also care for elderly parents, as they often feel lonely and ignored.

In this clip Dr Israr Ahmed explains that even if someone converts to Islam and their family doesn't, they are still responsible for taking care of their family. Neglecting family duties, like arranging a daughter’s marriage, is not acceptable in Islam.

In this clip Dr Israr Ahmed explained that a stepmother is considered a mother and deserves respect and kindness. Although there may be natural differences in feelings, her rights are still important. She should be treated well, just like a real mother.

In this clip Dr Israr Ahmad explained that if a husband stops his wife from caring for her elderly parents, she should try to convince him respectfully. If the husband is strict and won't allow it, divorce is an option in Islam. Divorce isn't something bad in Islam, but a way out if the marriage can't work peacefully. In many cultures, divorce is looked down upon, but Islam allows it when needed for a better outcome.

In this clip Dr Israr Ahmed explained that Christians believe Prophet Isa (Jesus) is God's son, which is seen as shirk (associating partners with God) in Islam. Muslims believe Isa was born without a father and raised to the heavens, but he was not crucified. Instead, someone else who looked like him was crucified. Both Muslims and Christians believe in Isa's ascension, but their beliefs about the crucifixion differ.

In this clip Dr Israr Ahmed explains that establishing Khilafat is our responsibility, but it must be adapted to the modern world. The core principles of Khilafat remain the same, but their implementation needs to fit current conditions. He stresses the importance of following Islamic rules while adapting them to today's context. Historical efforts are acknowledged, and he highlights the need for ongoing discussion on practical applications.

In this clip Dr Israr Ahmed explains that true faith requires actively fighting against oppressive systems (taghoot). Simply doing religious acts like praying and fasting isn't enough; you must work to oppose injustice. He stresses the importance of attending Friday prayers (Jumaat) and warns against making excuses. Muslims should look for genuine communities committed to establishing Islamic principles.

In this clip Dr Israr Ahmed explains that many Muslims focus on prayers and fasting but often ignore honesty and fairness in their daily lives, especially in business. He criticizes how people engage in wrong practices like lying and using interest while following religious rituals. He urges Muslims not to accept or support the current unfair system and instead work to bring an Islamic system based on justice and truth.

In this clip Dr Israr Ahmed explains that Allah requires complete obedience, not just following some rules while ignoring others. He warns that partial obedience, like missing some prayers or breaking other commands, can lead to worship not being accepted. Muslims must follow all of Allah's teachings fully, just as earlier communities had to follow their scriptures. Without total obedience, prayers and good deeds may not be accepted.

In this clip Dr Israr Ahmed explains that worship (ibadat) is not just performing rituals like prayer and fasting. It means complete obedience to Allah, done with love and devotion. True worship combines both following Allah's commands and having deep affection for Him. Without love, obedience alone is not enough. The essence of worship is serving Allah wholeheartedly in every aspect of life. This is what brings true faith and connection to Him.

In this clip Dr Israr Ahmed explains that the Khutbah in a Nikah is meant to provide guidance and renew faith, not just be a ritual. It praises Allah, seeks His forgiveness, and confirms belief in Him and the Prophet (PBUH). The Khutbah has three parts: two are traditional and one added later. Its goal is to remind us of our faith and good character. Understanding its message is important, rather than just performing it as a formality.

In this clip Dr Israr Ahmed explains that Islam does not require dowry (jahaiz) and criticizes the tradition of lavish spending on weddings, which creates inequality and envy among people. He points to the simple marriage of Hazrat Fatima (RA) and Hazrat Ali (RA), where no financial burden was placed on the groom, as an ideal example. Dr. Israr urges people to follow this simplicity, avoid showing off wealth at weddings, and prevent social divisions caused by such practices.

In this clip Dr Israr Ahmed explains that in Islam, the financial responsibility for a wedding is on the groom, not the bride's family. The bride's family is not expected to provide dowries or hosting for the wedding. The groom pays the mahr (dowry), which is a symbol of his commitment, and it is not a cost but a sign of his responsibility. This principle reflects the Islamic view of marriage, where both parties have equal but distinct roles and responsibilities.