In this clip Dr Israr Ahmed explains that to effectively manage and practice Islam, a group (jamaat) is essential. One person alone cannot make a change; it requires a community working together. Both the Prophet Muhammad (SAW) and Hazrat Umar (RA) stressed that true Islam needs a jamaat and its leader to be properly followed.

In this clip Dr Israr Ahmed explains that "ikhtilaf" means disagreement, which is normal and can happen respectfully, like the differences between scholars. However, when these disagreements lead to division and hostility within the community, it's called "tafarruq," which is harmful. He emphasizes that while disagreements are natural, they should not break the unity of the Muslim community.

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In this clip Dr Israr Ahmed explains that the Quran is not just for rituals or rewards but a powerful guide that softens hearts and heals inner problems. He urges Muslims to deeply connect with the Quran for spiritual growth, as it was intended, rather than just using it for ceremonies. He emphasizes how the Prophet Muhammad (SAW) and his companions truly engaged with the Quran, and encourages us to do the same for real heart and soul transformation.

In this clip, Dr. Israr Ahmed explains that the Quran provides solutions to complex issues like political, economic, and social problems. It offers a balanced approach to addressing rights and responsibilities between men and women, and the relationship between workers and capital. He highlights that the Quran has answers to these challenges, but many people seek solutions elsewhere instead of turning to its guidance.

In this clip Dr Israr Ahmed believes that global efforts are trying to change traditional Muslim family values. He says international conferences are pushing for new social norms that might weaken respect, modesty, and family structures in Muslim countries. He argues that Muslims should strive to keep their values strong, regardless of their country’s majority or minority status.

In this clip Dr Israr Ahmed talks about the similarities between Islam and Hinduism, emphasizing the importance of studying Hindu scriptures in their original language to understand these common points. He praises Zakir Naik for highlighting these similarities but regrets that Muslims haven’t focused on understanding Hindu beliefs. During a visit to India in 1991, he suggested that a madrasa include Sanskrit studies so students could directly read and understand Hindu texts.

In this clip Dr Israr Ahmed explains how Pakistan faced early threats from India after its creation, leading it to seek support from the U.S. He mentions a meeting with Prime Minister Khwaja Nazimuddin, where concerns about international alliances were raised. Dr. Israr Ahmed also reflects on how Pakistan's creation was seen as part of divine will, giving Muslims a chance to prove their commitment to Islam.

In this clip Dr Israr Ahmed talks about how Allama Iqbal inspired Muslims through his poetry, giving them hope and a sense of identity during a time of despair after World War I. Unlike earlier poets who focused on the decline of Islam, Iqbal emphasized the revival of Muslim strength and predicted the rise of a separate Muslim state, which later led to the idea of Pakistan. His work played a crucial role in strengthening Muslim unity and identity.

In this clip Dr Israr Ahmed explains that the Muslim League, formed in 1906, was initially a party of elites, not ordinary Muslims. It focused on protecting Muslim rights, but had little connection with the general public. Muhammad Ali Jinnah joined the League in 1913, trying to unite Hindus and Muslims, but became disappointed and moved to England.

In this clip Dr Israr Ahmed talks about the rights of Allah on Muslims, focusing on worship as a key duty. He explains that worship goes beyond rituals like prayer and fasting; it includes living life according to Allah's commands in all matters. He emphasizes that obedience to Allah should be complete and constant, as Islam is not just a religion but a complete guide for living. He also notes that all prophets, including Prophet Muhammad (PBUH), called people to worship Allah alone.

In this clip Dr Israr Ahmed explains that shirk, or associating partners with Allah, is a severe wrongdoing with three main types: shirk in belief (misconceptions about Allah), shirk in actions (acting as though others share in Allah's authority), and shirk in attributes (attributing divine qualities to others). He highlights that shirk is the opposite of Tawhid (pure monotheism) and is an unforgivable sin according to the Quran. This concept is fundamental in understanding the gravity of placing anything or anyone in Allah's divine position.

In this clip Dr Israr Ahmed says that many people think Islam is only about rituals like prayer and fasting. He argues that true Islam involves a complete way of life, including justice and broader principles, not just these rituals. Many Muslims have forgotten this deeper meaning.

In this clip Dr Israr Ahmed explains that "Deen-e-Haq" means living according to Allah's laws, which cover all aspects of life. He contrasts this with "Deen-ul-Malik," where people follow the laws of a king or ruler. He uses the example of Prophet Yusuf to show that true "Deen" is about living under divine law, not human-made rules.

In this clip Dr Israr Ahmed explain that Hazrat Ali (RA) did not have his own house at one point, but a generous Ansari companion offered a room for his marriage to Hazrat Fatima (RA). When asked about the dowry, Hazrat Ali (RA) mentioned having a shield, which is a weapon for battle. Despite his poverty, Hazrat Ali (RA) was not unsuccessful; rather, he was a successful companion of Prophet Muhammad (SAW).

is clip ma dr israr Ahmed punishment of zinah in islam aur islam mein zina ki saza kya hai byaan kar rahy hain quran aur hadith ki roshni ma byaan kar rahy hain lakin dono ma surah ahzab ki ayat number 35 imaan ki haqeeqat aur islam ki kafyat k bary ma zinah karni wali ourat ho ya zinah karny wala mard ho her aik ko in ma se 100 100 kodhy mary jaye aur tumahin allah k is deen k mamly ma na rook dy koi shy unk upper mahrbani k rasty se ye allah ka deen ha allah ki sharyat ha ye allah ki had ha aur is had ijrah ma kisi ki hamdardi kisi k sath tumhara taluq tumhari dil ki narmi tumhari shafqat ye kahi adhy na ajaye ager tum imaan rakhty ho allah per aur yum-e-akhirat per ye jo had ha wo ha zani zania jo gair shaadi shuda houn is k lye 100 kodhy jo had ha ye quran ma aya ha zani aur zania ager shaadi shuda hain tu us ki had quran ma nahi ha lakin wo sunnat-e-rasool SAW se sabit ha aur shrtay islami ki jo sources hain us ki aik bunyad ha allah ki kitab aur dosri independent quran majeed se azaad ho kar aik mustaqil bunyad ha rasool SAW radam ka jo hukam ha wo sunnat se ha jesa k ma apko bata chuka houn houn ye us qaidy kulia k tahat ha k sabiqa sharyat ma shryat musni ma baz ahkam wo thy k jin ki nafi nahi aye ha aur huzoor SAW ny jin ko jo ka tuh is ummat k lye nabi jari rakha ha un ma se 2 hukam buhaat aham hain aik qatly murtad ka hukam ha aur dosry zania jo shaadi shuda ho us k sansar kar jany ka hukam ha jan unko saza di jarahi ho us waqt wo dhaky aur mujood rahy kuch log ahly imaan ma se yani k public ma se haoun

In this clip Dr Israr Ahmed describes the journey of Hazrat Salman Farsi (RA) towards finding the truth. Born in Iran to a Zoroastrian family, Salman sought spiritual guidance and eventually embraced Christianity. He was advised by a priest to go to Arabia, where the final Prophet would appear. On his way, he was captured and sold as a slave. Despite these hardships, Salman continued his search until he found and accepted Islam.

In this clip Dr Israr Ahmed explains that true piety involves sincere faith in Allah, the Last Day, angels, holy books, and prophets. It includes giving to those in need, such as relatives, orphans, the poor, travelers, and beggars, as well as freeing captives. True piety also means establishing prayer, paying zakat, fulfilling promises, and being patient in times of hardship, poverty, and conflict. These qualities define the truly righteous and pious people whom Allah loves.

In the video Dr Israr Ahmed explains that Pakistan was created to establish a just and fair society, not to protect feudal lords or just build mosques. He believes that true Islamic values and justice should be prioritized, and the current focus on superficial religious practices is misplaced. He calls for a revival of genuine faith and adherence to the Quran, arguing that this will transform lives and restore Islamic dignity.

In the video Dr Israr Ahmed talks about the need for Islamic principles in Pakistan. He suggests two approaches: striving for an Islamic government and uniting religious groups for political influence. He emphasizes closing legal loopholes contradicting Islamic values and rejecting morally corrupt leaders. Dr Israr Ahmed urges personal transformation and upholding Islamic teachings to enact positive change.