In this clip Dr Israr Ahmed emphasizes trusting in Allah's plan during difficulties. Some troubles are beyond our control and come from Allah's will, requiring patience. Just as medicine eases fever symptoms, trust in Allah helps us cope with hardships. Everything happens according to Allah's knowledge and decree, not by chance. Understanding this helps reduce frustration and anger during misfortunes, as they are part of Allah's plan.

In this clip Dr Israr Ahmed explains "shirk fil itat," associating partners with Allah in obedience. He clarifies that while respecting parents is important, ultimate obedience belongs solely to Allah. Any obedience conflicting with Allah's commands is considered shirk, He emphasizing that obedience is reserved for Allah alone.

In this clip Dr Israr Ahmed talks about why Jews consider "undh" (camel) meat forbidden and how it's slaughtered differently. He explains that it's not just about cutting its throat but striking its neck bone while it stands, symbolizing its unique status. He also mentions Prophet Yaqoob's aversion to undh (camel) meat.

In this clip Dr Israr Ahmed explains that shirk, or associating partners with Allah, is a severe wrongdoing with three main types: shirk in belief (misconceptions about Allah), shirk in actions (acting as though others share in Allah's authority), and shirk in attributes (attributing divine qualities to others). He highlights that shirk is the opposite of Tawhid (pure monotheism) and is an unforgivable sin according to the Quran. This concept is fundamental in understanding the gravity of placing anything or anyone in Allah's divine position.

In this video, Dr. Israr Ahmed highlights Allah's promises to believers from Surah Noor:
1. Those who fulfill their faith and do good deeds will inherit the earth.
2. Their religion will prevail on earth.
3. Allah will replace their fear with peace.

In this clip Dr Israr Ahmed talks about signs of a true believer. He says a person can't be a true believer until they prioritize Allah over their desires and love others selflessly. He warns against putting personal desires above Allah's commandments and stresses the importance of sincere faith and submission.

The video discusses the differences between Hazrat Ali (RA) and Hazrat Ameer Muawiya's leadership after the death of Prophet Muhammad (SAW). Hazrat Ali initially hesitated to accept the caliphate but eventually did. However, conflicts arose, leading to the Battle of Siffin, where thousands of Muslims lost their lives. Hazrat Ali's capital shifted from Medina to Kufa, signaling the expansion of Islamic governance.

In this video, Dr. Israr Ahmed says that according to the Quran, believers should always answer when Allah and His Messenger call them, even if it might lead to death. Martyrs are seen as spiritually alive, even if others don't see it that way.

In this clip, Dr Israr Ahmed is explaining that Allah is angry with poeple who themselves do prayers, and good deeds but do not convey the commands of Allah and Islam to others and they see the spectacle of their sins in front of them but they do not stop them, So such people are not worshipful scholars but such people have been called great criminals and wretched by Allah.

In this clip Dr Israr Ahmed explains that in Islam, concubines (londiyan) are war captives considered property with no marriage contracts or inheritance rights. Wives, however, have marriage contracts, legal rights, and can seek separation. The Quran encourages freeing slaves, and Prophet Muhammad (SAW) taught to treat them well and free them as an act of kindness and repentance.

In this clip Dr Israr Ahmed explains that there is a difference of opinion on whether "Bismillah" is part of Surah Al-Fatiha. Imam Shafi believes it is, so it's recited aloud in their prayers, while Imam Abu Hanifa holds that "Bismillah" is not part of Surah Al-Fatiha or other Surahs, except Surah An-Naml. Dr. Israr Ahmed supports Imam Abu Hanifa's view and suggests not debating this issue, as scholars have differing opinions.

In this clip Dr Israr Ahmed explains how the Quran teaches about good ("khair") and bad ("sher") with simple ideas. Goodness means helpful actions, while badness is about harm. These concepts are innate, guiding our sense of right and wrong. Our conscience confirms this, bringing joy after good deeds and regret after bad ones. It highlights our ability to discern right from wrong.

⁣Shia Sunni Ikhtilaf | Reality Behind Shia Sunni Riots | Dr Israr Ahmed Prediction About Muslim World

In this clip Dr Israr Ahmed explains that Islam’s economic system is based on two models: Shirakat (shared work and investment) and Mudarabat (one invests, the other works). Islam opposes feudalism and considers all conquered land as communal property. He critiques modern capitalist systems for concentrating wealth and power in a few hands. These systems, influenced by Western and Jewish ideas, are un-Islamic. Dr. Israr emphasizes that true economic reform requires a complete revolution, not gradual changes.

In this clip, Dr. Israr Ahmad elucidates the unwavering resilience of Prophet Muhammad (SAW) against the coercive tactics employed by the leaders of Makkah. Despite facing intense pressure and tempting offers, including promises of kingdom, immense wealth, and prestigious marriages, Muhammad (SAW) remained steadfast. The leaders, led by Abu Talib, attempted to lure him away from his mission, but the Muslims stood firm in their commitment to monotheism and their allegiance to Muhammad (SAW). Dr. Israr Ahmad emphasizes the concept of "saber" or patience, describing it as the ability to persist in one's journey without yielding to greed, objection, pressure, or temptation. The Muslims' dedication to jihad and their unwavering loyalty to Prophet Muhammad (SAW) endured until their last breath.

In this clip Dr Israr Ahmed says that Pakistanis' failure to uphold Allah's law after gaining independence has led to hypocrisy, affecting future generations. He explains that, like the Israelites in the Quran, later generations are responsible for following the same wrong path. He urges youth to dedicate themselves to their religious rights, just as they do for worldly causes.

In this clip Dr Israr Ahmed explains that time always moves from the future to the present and then the past, like melting ice. He emphasizes that time is precious and should be used wisely. Wasting time leads to loss and failure. This idea aligns with a Quranic verse, which says that people are at a loss unless they use their time effectively.

In this clip, Dr Israr Ahmed talks about predictions for the Muslim community's final era using Quranic verses and Hadiths. He likens it to a garden, hinting at a brighter future. This era, preceding the Day of Judgment, is viewed optimistically with efforts to rejuvenate Islam. Despite obstacles, the belief is that Islam will triumph, with its teachings enduring even if its original name fades.

In this clip Dr Israr Ahmed explains why a grandchild (pota) does not inherit from a deceased grandparent if their own parent (the son or daughter of the deceased) is still alive. If the son is alive, the grandchild does not receive inheritance. However, if the son is deceased, the grandchild can inherit, as the inheritance would pass to the next line. He also explains that while the grandchild may not inherit, they can receive a gift or will from the grandparent during their lifetime, within legal limits.

In this clip Dr Israr Ahmed addresses grave worship and shirk, highlighting practices like prostration at Hazrat Ali Hujwiri’s shrine. While some scholars believe pious souls assist Allah’s tasks, Islam forbids calling upon anyone but Allah. Such acts of invoking souls or angels are considered shirk. He emphasizes that all worship and prayers must be directed solely to Allah.