In this clip Dr Israr Ahmed explains that true success isn't based on worldly achievements but on sincere faith and following Islamic principles. Many people say they believe in the afterlife, yet their actions show they prioritize worldly gains. They seek material success, sometimes even risking their lives. Real success comes from fulfilling four conditions mentioned in the Quran.

In this clip Dr Israr Ahmed explains that during Friday sermons, the Prophet Muhammad (SAW) would recite parts of the Quran to remind people of their purpose in life and to strengthen their faith. He often recited Surah Al-A'la and Surah Al-Ghashiyah because they focus on reminding believers of their duties to Allah. The main goal of the Friday sermon is to help people remember their purpose and encourage them to live their lives for Allah.

In this clip Dr Israr Ahmed is explaining when to take action for establishing Islamic dominance. He says in Pakistan, about 100,000 to 200,000 dedicated people should be ready for this. Once they are organized, they can openly challenge others. He compares this to the well-organized RSS in India, stressing that being prepared is key for taking any big step.

In this clip Dr Israr Ahmed explains that modesty rules in Islam are different for men and women. Women are instructed to cover themselves and also lower their gaze around men. Even if a woman wears full hijab, she still needs to be mindful of how she interacts with men. Men, on the other hand, are expected to control their desires, but the responsibility of veiling is greater on women. This difference is based on the natural instincts of both genders.

In the clip Dr Israr Ahmed discusses the decline of movements after their founder's death, citing historical examples like Jamaat-e-Islami post-Maududi. However, he stresses this pattern shouldn't discourage efforts. He highlights that strong foundations can help movements endure. Even non-Islamic examples, like the Qadiani Jamaat, show continuity is possible. Islamic movements, therefore, can also sustain and thrive with proper planning and vision.

In this clip Dr Israr Ahmed explains that spending in moderation means balancing needs and responsibilities without extravagance. The example of Hazrat Abu Bakr (RA) giving all his wealth was an emergency act, not a general rule for daily life. Islam allows donating up to one-third of one’s wealth to ensure heirs are not left in poverty. In striving for Deen, personal sacrifices are necessary, but in normal life, moderation is key to fulfilling both worldly and religious obligations.

In this clip Dr Israr Ahmed explains that farz duties like prayer and fasting cannot be replaced by charity. Extra good deeds bring special rewards in heaven. He shares a hadith where some people will enter heaven through special gates, and Hazrat Abu Bakr might be one of them. People can also get closer to Allah through knowledge and wisdom.

In this clip Dr Israr Ahmed explains that Jamaat-e-Islami seeks Islamic governance through elections, while Tanzeem-e-Islami focuses on personal reform and building a committed group to establish Islam through struggle and sacrifice. The two differ fundamentally in their approach, with Tanzeem emphasizing revolutionary action and bai’at as its foundation.

In this clip Dr Israr Ahmed explains that disagreements in Tanzeem-e-Islami are natural and healthy if handled responsibly. They should not disrupt discipline or unity and must be expressed through proper channels with authorized members. It’s important to avoid burdening others or demotivating them, and personal ego or pride must not interfere. Unity, humility, and respect for organizational rules are essential when dealing with differences.

Dr. Israr Ahmed discusses the miracles of Hazrat Isa (A.S). Allah foretold his honor in this world and the hereafter. Isa (A.S) spoke from his mother's womb and throughout his life. Surah Maryam recounts many miracles, including Allah granting Isa (A.S) the power of witnessing. Allah also bestowed upon Isa (A.S) knowledge of the Torah and the Gospel

In this clip Dr Israr Ahmed avoided large public rallies because they require massive funds and can lead to disorder. He focused on creating a disciplined, educated core group that clearly understands the ideology and method of change. He believed mass involvement should come later, with proper preparation. His approach prioritized long-term organization over short-term popularity.

In this clip Dr Israr Ahmed explains that in a society with many sects, establishing Islamic governance through elections creates divisions, as each group prioritizes its identity and symbols. Instead, he emphasizes unity against common evils (munkar) through collective struggle (jihad). He argues that while this path is challenging and risky, it leads to true unity and addresses the root causes of disunity and external dominance.

In this clip Dr Israr Ahmed clarifies that Allama Iqbal, while a great thinker and poet, was not a religious figure or infallible. He acknowledges Iqbal's intellectual contributions but does not use "Rahmatullah" for him, as he wasn’t a religious authority. Similarly, he refers to his own late father as "marhoom," praying for Allah's mercy on him. Dr. Israr emphasizes the importance of distinguishing between intellectual and religious roles.

In the video Dr Israr Ahmed highlights Pakistan's requirement for laws based on Islamic principles, underlining Allah's authority and following the Quran and Sunnah. He cautions against deceiving the public with laws that go against these teachings, advocating for judicial supervision to implement Islamic law. Dr Israr Ahmed asserts that any laws conflicting with Islamic values should be dismissed, with the judiciary ensuring obedience.

In this clip Dr Israr Ahmed explains that "Kaamil Eimaan" means complete faith. In Surah Hujurat, verse 14, some Bedouins said they had faith, but they were only outwardly Muslim, not true believers in their hearts. After Prophet Muhammad (PBUH) gained victory, many tribes accepted Islam. Some did so sincerely, but others only pretended, planning to rebel later. True faith comes from the heart, not just outward actions.

In this clip Dr Israr Ahmed explains that the spiritual energy felt during Quran study or religious gatherings often fades over time. To sustain it, he advises joining an Islamic group (jamaat) that works for deen. Being part of collective efforts and staying connected with such a community helps keep faith strong. Consistent engagement in Quranic recitation and religious work is key to maintaining spirituality.

In this clip Dr Israr Ahmed explains that establishing an Islamic system requires a revolution, not elections, as seen in the Prophet Muhammad's (PBUH) struggle. However, once an Islamic government is formed, elections can be used to run it, provided they follow Islamic principles. He emphasizes that sincere efforts for this cause are rewarded in the Hereafter, even if not successful in this world. Elections alone cannot bring an Islamic system.

In this clip Dr Israr Ahmed explains who the hypocrites (munafiqeen) are: those who claim Islam without true faith. Islam requires obedience to Allah and His Messenger without compromise. True believers distinguish themselves from hypocrites by their unwavering faith and belief in the Quran as Allah's word.

In this clip Dr Israr Ahmed discusses the guidelines for creative and research work. He says organizations can help by offering platforms like Quranic academies and courses. He encourages motivated individuals to join Quran colleges because teaching aligns well with studying subjects like Islamic studies and philosophy. Working in education provides more opportunities for personal and professional growth.

In this captivating discourse, Dr. Israr Ahmed delves into the timeless wisdom of Prophet Muhammad (PBUH) regarding jihad. With eloquence and depth, he highlights the inner and outer battles believers face against personal desires and societal pressures. Dr. Israr's words inspire a journey of self-discovery and righteous action, encapsulating the essence of jihad in its multifaceted dimensions.