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In this clip Dr Israr Ahmed explains how Khilafat (Islamic rule) worked during the Prophet's time and how it changed later. He talks about whether the early caliph system can return and what kind of political and economic systems it would have. He also mentions a big future conflict between belief and disbelief, predicted in Islamic teachings, and refers to his speeches and a book for more details.
In this clip, he mentioned about the routine of three sahaba (R.A) who decided to do different Ibadaat extraordinarily. The Prophet (S.A.W) did not like this type of extremist attitude in Ibadat. He also explaind about retribution and forgiveness.
Dr. Israr Ahmed explains three ways the Quran is protected. Firstly, Allah ensures its preservation, making it universally accessible for guidance. Secondly, Mujaddids emerge in every century to revive true religious teachings. Finally, a group within the ummah remains steadfast in truth, ensuring its preservation until Allah's decree.
In this clip, Dr. Israr Ahmed explains that while he is not an expert in Islamic law, dogs can be kept for purposes like guarding the house or for hunting, as mentioned in the Quran. However, they should stay outside the living areas of the house. Regarding the trading of dogs, he mentioned he is unsure about the specific rulings.
In this clip Dr Israr Ahmed explains that modern Christianity is fundamentally different from the teachings of Hazrat Is (AS), who came to affirm Hazrat Musa's Shari’ah and guide Bani Israel. Saint Paul drastically altered this by introducing the Trinity, abolishing Shari’ah, and transforming Christianity into a universal religion, contrary to Isa's mission. As a result, today's Christianity reflects Paul's innovations rather than the original monotheistic message of Hazrat Isa AS.
In this clip, Dr. Israr Ahmad elucidates the unwavering resilience of Prophet Muhammad (SAW) against the coercive tactics employed by the leaders of Makkah. Despite facing intense pressure and tempting offers, including promises of kingdom, immense wealth, and prestigious marriages, Muhammad (SAW) remained steadfast. The leaders, led by Abu Talib, attempted to lure him away from his mission, but the Muslims stood firm in their commitment to monotheism and their allegiance to Muhammad (SAW). Dr. Israr Ahmad emphasizes the concept of "saber" or patience, describing it as the ability to persist in one's journey without yielding to greed, objection, pressure, or temptation. The Muslims' dedication to jihad and their unwavering loyalty to Prophet Muhammad (SAW) endured until their last breath.
In this clip Dr Israr Ahmed explains a hadith where the Prophet (SAW) warned against praying at home instead of the mosque. The user believes this refers to Fajr prayer, as it is hardest for hypocrites, not Jumu’ah, which must be prayed in the mosque. Jumu’ah exemptions apply to travelers, the sick, and slaves, but regular prayers like Fajr stress mosque attendance for men.
In this clip Dr israr ahmed explaining that dosroin k lye asaanion paida karna.why is it important to facilitate others?jo shaks kisi momin bhai ki dunya ki sakhtyion aur dushwaryion ma se kisi ki sakhti aur dushwari ko door kry ga tu allah tala qyamat tak iski skhti aur dushwari ko door kar dain gy.aur ager koi shaks musalman bhai k sath husne salook,aur kisi musibat, mushkil, tang dasti, ya dushwari ma ahly amaan ki madad aur asaani kray ga ager is k ikhtyaar ma ha tu tu allah tala is k lye asaani krain gy.ager tumne kisi momin bhai ko apni azafi dolat ma se qarz dya ha aur tumhara maqrooz is halat ma nahi k woh qarz dy saky tu is k lye muhlat badha do ya ho saky tu maaf kar do tu ye tumhary lye naiky ban jaye gi.Islam has three economic systems.1- one is above the spiritual level,2- two is above the human level,and 3- three is above the legel level.In the end whoever turns any hardship of his momin brother into goodness,Allah will make it easy for him in this world and the hereafter.
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In this clip Dr Israr Ahmed explains that to effectively manage and practice Islam, a group (jamaat) is essential. One person alone cannot make a change; it requires a community working together. Both the Prophet Muhammad (SAW) and Hazrat Umar (RA) stressed that true Islam needs a jamaat and its leader to be properly followed.
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In this clip Dr israr Ahmed explain that Islam recognizes only two Eids: Eid-ul-Fitr and Eid-ul-Adha, while Eid Milad-un-Nabi, commemorating the Prophet Muhammad’s (PBUH) birth, is not a prescribed religious festival. Acts of kindness on this day, like feeding the poor, are permissible, but celebrations and processions resemble non-Islamic traditions and were historically introduced for social reasons. Thus, while honoring the Prophet’s birth through good deeds is encouraged, observing it as an Eid has no foundation in Islamic teachings.
Dr. Israr Ahmed discusses the miracles of Hazrat Isa (A.S). Allah foretold his honor in this world and the hereafter. Isa (A.S) spoke from his mother's womb and throughout his life. Surah Maryam recounts many miracles, including Allah granting Isa (A.S) the power of witnessing. Allah also bestowed upon Isa (A.S) knowledge of the Torah and the Gospel
In this clip Dr Israr Ahmed explains that mahfil-e-sama is allowed in Islam with certain rules. It should focus on Qur'an recitation, Allah's praise, or spiritual poetry, delivered in a good voice. The Prophet (PBUH) encouraged listening to the Qur'an, which deeply moved him. The reciter must be a mature man, not a child or effeminate, and no musical instruments should be used. The goal is to inspire faith and spirituality in a lawful way.
In this clip Dr Israr Ahmed talks about whether the Islamic presidential system fits with Khilafat. He says the presidential system is closer to Khilafat than parliamentary ones. He explains the six types of systems and says nations can pick the one they like. He also mentions the importance of Sindhi culture and language in Pakistan.
In this clip Dr Israr Ahmed describes the journey of Hazrat Salman Farsi (RA) towards finding the truth. Born in Iran to a Zoroastrian family, Salman sought spiritual guidance and eventually embraced Christianity. He was advised by a priest to go to Arabia, where the final Prophet would appear. On his way, he was captured and sold as a slave. Despite these hardships, Salman continued his search until he found and accepted Islam.
In this clip Dr Israr Ahmed explains that establishing Khilafat is our responsibility, but it must be adapted to the modern world. The core principles of Khilafat remain the same, but their implementation needs to fit current conditions. He stresses the importance of following Islamic rules while adapting them to today's context. Historical efforts are acknowledged, and he highlights the need for ongoing discussion on practical applications.
In this clip Dr Israr Ahmed explains the different views on reciting Surah Al-Fatiha behind the Imam. Imam Abu Hanifa’s opinion is that followers do not need to recite it, as the Imam’s recitation covers them, whether he reads aloud or silently. In contrast, the Shafi’i school believes that followers must always recite it, regardless of the Imam’s recitation. Imam Malik’s view is a middle ground, suggesting that followers should listen to the Imam in loud prayers and recite it themselves in silent prayers.
In this clip Dr Israr Ahmed explains that dua should start with praising Allah, then sending blessings on the Prophet (PBUH), and finally making your request. This structure is exemplified in namaz-e-janazah. Regarding divorce, a woman can be granted the right to divorce if agreed upon during nikah. Without this condition, the right does not apply by default. Both teachings emphasize following Islamic principles correctly.
In this video, Dr. Israr Ahmed tells how Hazrat Maaz Bin Jabal's wisdom averted a crisis during Prophet Muhammad's journey. Impressed, Prophet Muhammad appointed him as an agent to Yemen. Hazrat Maaz sought advice on entering Paradise, learning about the importance of monotheism and avoiding sin.