In this clip, Dr. Israr Ahmed says that before the Day of Judgment, Islam will spread worldwide, completing Prophet Muhammad's (PBUH) mission. He quotes Iqbal, saying the work of spreading Islam is ongoing. Islam succeeded in Arabia and now must spread globally. He assures this will definitely happen.

In this clip, Dr. Israr Ahmed discusses his prediction about Pakistan's Transgender Bill coming true. He talks about the loss of shame and modesty, and how Western values like homosexuality and gender equality are being imposed on Muslim societies. Dr. Israr ahmed warns that these efforts aim to destroy Islamic values and family structures. He highlights the push to normalize homosexuality, legalize same-sex marriages, and change gender roles within families as part of a broader agenda against the Islamic world.

In this clip Dr Israr Ahmed explains that people try to feel better about their bad actions by doing some good deeds. The "nafs-e-lawwama" is our inner voice that makes us feel guilty when we do something wrong. Different people have different ideas about what it means to be good. Some focus on religious rituals but might act unethically in other ways, still thinking they are good. This shows how views on righteousness can vary.

In this clip Dr Israr Ahmed explains that true worship (Ibadat) is when we deeply love Allah and fully obey His commands. This is the purpose of our creation, as taught in the Quran. All prophets, including Prophet Muhammad (SAW), preached this message: worship and obey Allah alone. True worship involves making Allah the most important part of our lives and following His guidance sincerely. Without this, our lives lack real purpose.

In this clip Dr Israr Ahmed explains that while Zakat (2.5% of wealth) is a basic duty, true Islamic practice involves giving beyond this out of compassion. He stresses that the Prophet Muhammad (SAW) and his companions lived simply and gave generously. He encourages Muslims to focus on helping others and investing in the hereafter, rather than just fulfilling the minimum obligation of Zakat.

In this clip Dr Israr Ahmed explains that Hijrat (migration) in Islam means leaving behind anything that displeases Allah. The most important form of Hijrat is to stop sinful actions. The migration to Medina was an obligatory Hijrat for Muslims, while the migration to Abyssinia was allowed for those who couldn’t bear persecution. Hijrat is about committing to follow Allah’s will, whether by changing your actions or, if needed, physically moving.

⁣DUTY OF A TRUE MUSLIM 15

In this clip Dr Israr Ahmed explains that to remember Allah all the time, you should say the prayers (duas) taught by the Prophet (SAW) during daily activities like waking up, going to sleep, entering the house, or leaving the mosque. This helps you stay connected to Allah and follow the Prophet's (SAW) teachings, making it easy to remember Allah constantly throughout your day.

In this clip Dr Israr Ahmed explains that true service to humanity is more than just meeting temporary needs like providing food. The greatest service is guiding people towards Allah and helping them prepare for the eternal life in the Hereafter. This world is temporary, and focusing only on it isn't enough. Leading others to the right path and ensuring their success in the afterlife is the ultimate act of service.

In this clip Dr Israr Ahmed explains that to effectively manage and practice Islam, a group (jamaat) is essential. One person alone cannot make a change; it requires a community working together. Both the Prophet Muhammad (SAW) and Hazrat Umar (RA) stressed that true Islam needs a jamaat and its leader to be properly followed.

In this clip Dr Israr Ahmed discusses how prophethood is linked to certainty (yaqeen). He explains that the Prophet Muhammad (SAW) sought certainty and was born with the potential for faith. This potential is revealed through divine revelation, making the Quran a guiding light for humanity, helping them understand faith and God.

In this clip Dr Israr Ahmed explains that the system set by Prophet Muhammad (SAW) slowly weakened over time, lasting 30 years before collapsing fully after 1,000 years. Sectarianism has divided Muslims, but he believes it can end through unity, as it did during Pakistan's movement.

In this clip Dr Israr Ahmed explains three types of groups. Tablighi Jamaat focuses on personal reform, spreading religious teachings, and avoids politics. Intikhabi Jamaat aims to change leadership through elections, working within the current system. Inqilabi Jamaat seeks to transform the entire system through revolutionary efforts. He distinguishes between theoretical politics, which analyzes problems and proposes solutions, and practical politics, which involves actions like elections. While both are important, theoretical politics is foundational for meaningful change.

In this clip Dr Israr Ahmed discusses if it’s acceptable to stand in front of elders, scholars, or parents. He says standing to greet someone is fine, but standing in a prayer-like way is not allowed, especially at religious sites. For instance, standing in front of the Prophet's grave like in prayer is forbidden. He stresses that only Allah deserves that level of respect, and while it's okay to show respect to others, it shouldn’t resemble worship.

In this clip Dr Israr Ahmed clarifies that not every fight for an Islamic government is jihad fi sabilillah (struggle for Allah). True jihad promotes Islamic values, like in the early caliphate. In Kashmir, freedom fighters are involved in jihad-e-hurriyat, which is valid but may not be true jihad unless it aligns with Islamic goals. Dr. Israr Ahmed states that an Islamic government must follow Islamic teachings; otherwise, its legitimacy can be questioned.

In this clip Dr Israr Ahmed explains that while it’s natural to feel love for one’s homeland, Islam discourages extreme nationalism. He warns against making the country the main focus of identity, which could lead to justifying wrong actions for its pride. Instead, he emphasizes a balanced approach, where love for country shouldn’t override moral and religious values.

In this clip Dr Israr Ahmed highlights the need for an education system that combines Islamic teachings with modern knowledge. He suggests creating institutions where students can learn both Quran and Hadith along with subjects like science and psychology. This will help make knowledge guided by Islamic principles, build good character, and develop fields like "Islamic Psychology" to bridge the gap between faith and modern education.

In this clip Dr Israr Ahmed explains that the spiritual energy felt during Quran study or religious gatherings often fades over time. To sustain it, he advises joining an Islamic group (jamaat) that works for deen. Being part of collective efforts and staying connected with such a community helps keep faith strong. Consistent engagement in Quranic recitation and religious work is key to maintaining spirituality.

In this clip Dr Israr Ahmed explains why he openly discusses his revolutionary process, unlike some groups that keep their plans secret. He believes transparency is important for people to understand the vision, drawing from historical examples like the Prophets (SAW). He acknowledges that people resist change without full understanding, but stresses that openness is essential. For him, sharing the process is neither a mistake nor a crime, but a necessary step for achieving a clear goal.

In this clip Dr Israr Ahmed explains that in Islam, commitments like bai‘at (pledge) are based on a person's ability (istitaat). The Prophet ﷺ gave personalized advice to his companions, considering their individual strengths and weaknesses. This approach is like how a doctor tailors treatment to each patient. While general teachings are important, they must be understood in context. The key is balancing ideals with practical human limitations.