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In this clip, Dr. Israr Ahmed explains that following four key principles will lead to success and salvation. These principles include believing in and respecting the Prophet Muhammad (SAW) , supporting him, and following the guidance revealed to him. Dr. Israr Ahmed emphasizes that true faith involves not just verbal acknowledgment but also heartfelt conviction.
In this clip Dr Israr Ahmed explains that respecting the Prophet Muhammad (SAW) means not speaking louder than him and staying humble. The Quran warns that doing otherwise could invalidate our deeds. True respect involves listening carefully and being silent in the Prophet’s presence, just like his companions did.
In this clip Dr Israr Ahmed explains that in Islam, a true bankrupt is someone who, despite performing many good deeds, has wronged others or taken their rights. The Prophet Muhammad (SAW) taught that such a person will face severe consequences in the Hereafter. Even devout appearances can’t save them from the punishment for their harmful actions.
In this clip Dr Israr Ahmed explains that the Prophet Muhammad (PBUH) was very self-reliant and only accepted help for Allah's mission, not for personal needs. For example, during the migration to Madinah, even though Abu Bakr (RA) offered two camels, the Prophet insisted on paying for one to maintain his independence. This shows the importance of helping in Allah's cause while being self-sufficient in personal matters.
In this clip Dr Israr Ahmed explains that an Islamic system requires both the Quran and the Sunnah, as the Quran alone is not sufficient. He emphasizes that the complete Deen-e-Haq includes the Sunnah to guide religious practices, such as the structure of prayer (Namaz). Without the Sunnah, these practices would lack consistency. Therefore, both the Quran and Sunnah are essential for a complete Islamic framework.
In this clip Dr Israr Ahmed explains that "mazhab" (religion) covers beliefs, worship practices, and customs, and there can be many religions in one place. However, "deen" is a complete way of life, including social, economic, and political systems. He says only one "deen" can dominate in a society at a time, like how two swords can't fit in one sheath. Today, he believes democracy is the prevailing "deen."
In this clip, Dr. Israr Ahmed explains that Allah's help is for those who support His religion. He mentions that true helpers are those who follow the Quran and the teachings of Prophet Muhammad (SAW), and he prays for us to be among them.
In this clip Dr Israr Ahmed explains that while Zakat (2.5% of wealth) is a basic duty, true Islamic practice involves giving beyond this out of compassion. He stresses that the Prophet Muhammad (SAW) and his companions lived simply and gave generously. He encourages Muslims to focus on helping others and investing in the hereafter, rather than just fulfilling the minimum obligation of Zakat.
In this clip Dr Israr Ahmed says that after the early Islamic leaders, Muslim rule became like monarchies. The British then imposed their own laws, letting Muslims practice religion privately. Some Muslim countries later adopted Western laws, and many mistakenly think this limited practice is real Islam.
In this clip Dr Israr Ahmed explains that while Western countries like the U.S. and the UK don't oppose Islam as a religion, they are against the idea of Islam's political and social system gaining influence. They allow Muslims to practice their faith, but they won't accept an Islamic system replacing their own. Dr. Israr stresses that Muslims should work towards establishing Islam's principles in society, especially if they have the power to do so.
In this clip Dr Israr Ahmed says that truly loving Prophet Muhammad (SAW) means following his teachings in all parts of life, not just saying we love him. He explains that after the Prophet began receiving revelations, he focused completely on spreading Islam and fighting against injustice. Dr. Israr emphasizes that to really love the Prophet, we must also work to bring justice and follow his example in everything we do. Just saying we love the Prophet isn't enough if we don't live by his teachings.
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In this clip Dr Israr Ahmed talks about how Abdullah bin Ubayy, a hypocrite, tried to cause problems between the Muhajirun (immigrants) and the Ansar (people of Medina) by insulting the Muhajirun and suggesting they be kicked out of Medina. When the Prophet Muhammad (PBUH) confronted him, Abdullah denied it, but a young companion confirmed his words. Later, a Quranic verse revealed the truth, exposing Abdullah’s hypocrisy.
In this clip Dr Israr Ahmed explains that the biggest form of shirk today is believing in human authority over Allah's rule. He says that thinking humans have the ultimate power, like ancient rulers did, is a serious mistake. Dr. Israr warns that modern ideas like democracy and materialism, which prioritize human decisions and worldly things over Allah, are also forms of shirk. He highlights that while people recognize obvious shirk, they often miss these hidden forms that are common today.
In this clip Dr Israr Ahmed emphasizes that our love for Allah should always be greater than love for anything else, including family and wealth. If anything else becomes more important than Allah, it is considered shirk. True faith requires putting Allah first in all aspects of life. This often means being ready to sacrifice worldly attachments. Prioritizing Allah above all else defines true devotion.
In this clip Dr Israr Ahmed explains that seeking help from anyone other than Allah is considered shirk (associating partners with Allah). While it's permissible to ask for practical help from others in everyday matters, asking for divine aid or intervention from anyone other than Allah, such as saints or angels, is not allowed. The proper approach is to pray directly to Allah, who has promised to respond to such prayers.
In this clip Dr Israr Ahmed explains that in Islam, bowing or prostrating to anyone other than Allah is strictly forbidden. While it was once allowed as a sign of respect in earlier times, Islam's teachings have since made it clear that such acts should be reserved only for Allah. He also criticizes practices like bowing deeply in respect to leaders, as these actions can resemble worship and are considered shirk, meaning associating others with Allah. True submission and devotion should be directed to Allah alone.
In this clip Dr Israr Ahmed explains that Shirk-e-Khafi, or hidden shirk, happens when someone does good deeds like praying, fasting, or giving charity to show off to others instead of doing it sincerely for Allah. He emphasizes that even small actions done for attention can be considered hidden shirk, which is hard to notice but very serious. To avoid this, he advises being sincere and doing everything purely for the sake of Allah.