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In this clip Dr Israr Ahmed explains that Islam’s foundation is about following core principles, but extremism ("bunyad parasti") is not part of Islam. He says that while Muslims should stay firm on their beliefs, they shouldn’t be labeled as extremists. The term "fundamentalism" was first used to criticize Jews and Christians who resisted changes to their religion, and now it’s used against different religious groups, not just Muslims.
In this clip Dr Israr Ahmed explains that the Islamic system under Prophet Muhammad (PBUH) lasted only 30 years, but it was still a great success. Unlike other systems, Islam worked well during that time. People weren't ready to keep it going longer, and they didn’t fully understand the difference between the state and government. This brief period remains an inspiring example of a fair and just system.
In this clip Dr Israr Ahmed explains that the first four caliphs were chosen by consultation and mutual agreement among companions, not by claiming power themselves. This consultative process is what makes their rule (Khilafat-e-Rashida) unique and different from later rulers like Hazrat Muawiyah, who gained power through other means.
In this clip Dr Israr Ahmed explains that movements like Tableeghi Jamaat and Jamaat-e-Islami have promoted Islamic practices but haven't achieved the goal of establishing a true Islamic system. Tableeghi Jamaat has encouraged people to follow basic Islam, but deeper faith is still missing. Other groups, like Jamaat-e-Islami, have also worked for change but haven't succeeded yet. The ultimate goal of an Islamic society remains unachieved.
In this clip Dr Israr Ahmed highlights that while Muslims have gained political freedom, they remain mentally influenced by the West. To break this, he suggests studying and presenting Islamic teachings, especially on topics like politics, at a high academic level. This will help show that Islam offers its own solutions and guidance, reducing reliance on Western ideas.
In this clip Dr Israr Ahmed explains that loving your homeland is natural and allowed in Islam, but it should not be more important than love for Allah, His Messenger, and following Islamic teachings. Islam does not support nationalism that prioritizes the country over religion. Loving your homeland is fine, but faith and obedience to Allah must come first.
In this clip Dr Israr Ahmed explains that the Ba'iat (pledge) taken by the Prophet Muhammad (SAW) with his companions had deep wisdom. It was meant to ensure a strong connection between the Prophet and his followers, preparing the Muslim community for the future. After the Prophet's death, this Ba'iat became the foundation for Islamic leadership and governance. The Prophet's actions and guidance helped establish a system that would continue even after the end of prophethood, ensuring unity and direction for the Muslim Ummah.
In this video, Dr. Israr Ahmed tells how Hazrat Maaz Bin Jabal's wisdom averted a crisis during Prophet Muhammad's journey. Impressed, Prophet Muhammad appointed him as an agent to Yemen. Hazrat Maaz sought advice on entering Paradise, learning about the importance of monotheism and avoiding sin.
In the video, Dr. Israr Ahmed talks about court marriage in Islam. He says it's allowed but needs the guardian's permission. Without it, the marriage isn't valid. Sometimes, if there's injustice or delay in marriage, scholars like Imam Abu Hanifah permit marriage without the guardian's consent. But generally, the guardian's approval is needed for a proper marriage in Islam.
In this clip Dr Israr Ahmed explains that to change a system, you need organized, committed people. He highlights that in Pakistan, the system is dominated by feudal lords, and true democracy or public politics doesn't exist. Changing such a deeply entrenched system requires sacrifice and dedication, not just a disorganized crowd. He uses the example of a military unit following orders even in difficult situations to illustrate the need for discipline and unity.
In this clip Dr Israr Ahmed explains that Muslims are meant to be a community that guides others towards truth and goodness. The purpose isn't to gain power or wealth, but to fulfill the responsibility of spreading Allah's message to everyone, ensuring that no one can say they didn't receive it. This mission is vital, as those who receive the message will be held accountable on the Day of Judgment.
In this clip Dr Israr Ahmed explains three types of groups. Tablighi Jamaat focuses on personal reform, spreading religious teachings, and avoids politics. Intikhabi Jamaat aims to change leadership through elections, working within the current system. Inqilabi Jamaat seeks to transform the entire system through revolutionary efforts. He distinguishes between theoretical politics, which analyzes problems and proposes solutions, and practical politics, which involves actions like elections. While both are important, theoretical politics is foundational for meaningful change.
In this clip Dr Israr Ahmed explains that Tanzeem-e-Islami doesn’t include other groups in its protests because past demonstrations were disorganized and led to chaos. He suggests future protests could be more effective if done in collaboration with other groups, but only if they are peaceful and well-organized. Tanzeem-e-Islami focuses on maintaining discipline to make their efforts more powerful.
In this clip Dr Israr Ahmed explains that before Islam is dominant, Jihad is a personal duty (Fard-e-Ain) involving self-struggle, spreading truth, and resisting false ideas peacefully. After an Islamic state is established, Jihad becomes a collective duty (Fard-e-Kifaya), handled by the government for defense and law enforcement.
In this clip Dr Israr Ahmed explains that a superiority complex leads to arrogance, making one feel above others. Instead of pride, a person should practice humility. Prophet Muhammad (PBUH) demonstrated this humility when He entered Makkah with His head lowered. Humility reflects true strength and respect. Arrogance, on the other hand, is a sign of weakness.
In this clip Dr Israr Ahmed explains that Hazrat Abu Zar Ghafari was asked to leave Madina for preaching that keeping gold and silver without spending it for Allah’s cause is forbidden, based on a Quranic warning about unused wealth becoming a punishment. However, Islam allows lawful wealth if zakat is paid, permitting private ownership and halal earnings, while prohibiting income from haram sources.
In this clip Dr Israr Ahmed explains that while worldly knowledge, such as engineering, is important for earning a livelihood, the most essential knowledge is understanding deen (Islam). Every Muslim must acquire basic knowledge of Islam, including what is fard (obligatory) and haram (forbidden), to avoid sin. A higher level of knowledge involves a deeper understanding of the Quran, especially in its original Arabic, to effectively invite others to the path of Allah and spread the message of Islam.
In this clip Dr Israr Ahmed explains why Allah tests us and why problems occur in life. He mentions three reasons: tests come from Allah as a means of trial, to strengthen faith and provide guidance, and to elevate one's spiritual rank. Enduring these tests with patience and faith leads to greater spiritual growth and acceptance of Allah's will, ultimately leading to higher spiritual status.
In this clip Dr Israr Ahmed discusses the Quran's unmatched eloquence and literary beauty. He explains that while everyone can appreciate its message, only native Arabic speakers, especially those from the Prophet's time, can fully understand its linguistic brilliance. Even the best poets of that era admitted they couldn't match the Quran's eloquence.
