In this clip Dr Israr Ahmed explains that there's a difference between government and state. While Muslims may hold power, Islamic law isn’t enforced today. In the past, Islamic laws were applied, but now people understand that they can be loyal to the state while seeking to change the government. This can be done through elections or peaceful protests, as long as no harm or violence is caused.

In this clip Dr Israr Ahmed explains that in Islam, the financial responsibility for a wedding is on the groom, not the bride's family. The bride's family is not expected to provide dowries or hosting for the wedding. The groom pays the mahr (dowry), which is a symbol of his commitment, and it is not a cost but a sign of his responsibility. This principle reflects the Islamic view of marriage, where both parties have equal but distinct roles and responsibilities.

In this clip, Dr. Israr Ahmed explains how to stay focused during prayer (namaz) by concentrating on the afterlife and love for Allah. He advises that by directing all thoughts toward these spiritual matters, distractions and negative thoughts will diminish. By keeping the mind centered on Allah and the Prophet Muhammad (PBUH), it becomes easier to maintain concentration during prayers.

In this clip, Dr. Israr Ahmed discusses if reading the Quran or sending blessings before the Azan is allowed. He explains that some people do this to help them focus on prayer. He also mentions the differences in the Azan between Sunni and Shia Muslims. Dr. Israr Ahmed believes all Muslims should be able to lead prayers and perform marriages themselves instead of relying on religious leaders.

In this clip Dr Israr Ahmed explains that striving for the establishment of Islam (Iqamat-e-Deen) is a personal duty for every Muslim. However, its success depends on Allah's will and people's acceptance. He emphasizes that we must continue our efforts without being discouraged by the results, as outcomes are in Allah's control. Dr. Israr also advises against criticizing other religious groups for their methods.

In this clip Dr Israr Ahmed explains that shahadat means giving testimony to the truth of Islam through one’s actions. The highest shahadat is dying for Allah’s cause, but it also includes dying from a plague or while defending one’s wealth or freedom. Even someone living by Allah’s commands is a "living martyr."

In this clip Dr Israr Ahmed explains that in Afghanistan's conflict, there were different groups involved. Some were fighting true jihad for Allah's sake, while others were engaged in a valid struggle for freedom. However, some people used the situation for personal gain, causing corruption like spreading drugs. In the end, everyone's actions will be judged by their intentions, especially those who sincerely fought for Islam.

In this clip Dr Israr Ahmed explains that astrology and palmistry are discouraged in Islam, as they lead people away from trusting Allah’s guidance. While some may believe these practices hold truth, Islam prohibits relying on them. Instead, Muslims should seek guidance from the Quran and Sunnah. Focusing on hard work and faith is the correct path, rather than turning to superstitions.

In this clip Dr Israr Ahmed clarifies the difference between sadqa and qarz-e-husna. Sadqa refers to voluntary donations given to help the poor, orphans, and those in need. In contrast, qarz-e-husna is a loan provided to support efforts that promote Islam and its teachings. Essentially, sadqa aids individuals directly, while qarz-e-husna focuses on strengthening the faith and community.

In this clip Dr Israr Ahmed explains that Allah’s knowledge of our fate doesn’t mean we are forced to act in any way. Allah knows our choices because His knowledge is perfect, but we still make those choices freely. For example, if we predict a child will grab a ball, it’s just our guess, and the child is free to act. Similarly, Allah knows what we will do, but we act by our own free will.

In this clip Dr Israr Ahmed explains that educational reform is important for a religious change, but it’s just the beginning. First, people’s thinking and ideas need to change. Then, they can come together to create power and change the system. Education, preaching, and moral training help in this process. The real challenge is to take action, write, and contribute, even when it’s difficult.

In this clip Dr Israr Ahmed explains that the Quran does not say Hazrat Isa (Jesus) is alive, but it mentions that Allah took him to Himself. He will return in the future, as confirmed by authentic hadiths in Sahih Bukhari and Sahih Muslim. Both Muslims and Christians believe in his miraculous birth without a father. Hazrat Isa was sent to guide the people of Israel and will return to defeat their enemies.

In this clip Dr Israr Ahmed discusses the challenges of balancing modern education and religious struggle. He emphasizes the need for personal commitment and passion in overcoming distractions and obstacles. By prioritizing faith and being prepared to answer to Allah, individuals can find strength and success in their religious journey, even amidst difficulties.

In this clip Dr Israr Ahmed explains the ideology and goals of RSS, highlighting their aim to eliminate Islam from India, especially after partition. He draws a parallel with the decline of Islam in Spain and warns of a similar threat in India. He notes how movements like RSS intensified after partition, fueled by grievances over the division of India. With the separation of East and West Pakistan, their confidence grew, contrasting with the decline of Muslims in leadership and progress.

In this clip Dr Israr Ahmed talks about whether it’s better to implement Islamic law gradually or all at once. He says gradual implementation, like the Prophet Muhammad (PBUH) did, is better than forcing people to rebel. He also points out that today, we already have the complete religion, so any difficulties we face are much lighter compared to the struggles faced by the early Muslims.

In this clip Dr Israr Ahmed explains that establishing an Islamic system requires a revolution, not elections, as seen in the Prophet Muhammad's (PBUH) struggle. However, once an Islamic government is formed, elections can be used to run it, provided they follow Islamic principles. He emphasizes that sincere efforts for this cause are rewarded in the Hereafter, even if not successful in this world. Elections alone cannot bring an Islamic system.

In this clip Dr Israr Ahmed explains that interest (riba) is a grave sin and deeply ingrained in modern economic systems, making it challenging to avoid entirely. Islam forbids any involvement in riba, whether earning, paying, or facilitating it, as it corrupts both individuals and society. While necessity may offer some leniency, passively accepting or supporting this system is not permissible. He emphasizes that Muslims must actively seek lawful alternatives, minimize reliance on riba, and work towards reforming the system to align with Islamic principles.

In this clip Dr Israr Ahmed talks about the respect due to a son-in-law in Islam and the consequences if a wife disobeys her husband. He explains that a wife should respect her husband, and failing to do so can be a sin. He also discusses the importance of treating a son-in-law with honor while maintaining fairness. Regarding charity, Dr. Israr Ahmed says one can donate up to one-third of their wealth for good causes. Lastly, he encourages starting with obligatory prayers and gradually increasing one’s religious practices.

In this clip Dr Israr Ahmed explains that giving three divorces in one sitting is valid but considered sinful. Hazrat Umar (RA) enforced this rule to discourage its misuse but also punished those who practiced it. The preferred method is to give one talaq at a time, allowing for reconciliation during the iddah period. Three divorces at once finalize the separation, leaving no room for remarriage unless the woman marries and divorces another man naturally.

In this clip Dr Israr Ahmed emphasizes joining a group with the clear goal of establishing Allah’s Deen as a complete system. It should not be limited to preaching, teaching, or reform. The group must have a strong, declared purpose of making Allah’s system dominant. A solid leadership structure (imarat) is necessary. Obedience to leadership and proper discipline are key. Without leadership and unity, it cannot be a true jamaat.