In this clip Dr Israr Ahmed explains an Allama Iqbal poem where Shaitan talks to his followers about how he has spread greed and false beliefs, making people stray from true faith. Shaitan's system is strong, and Muslims have become focused on worldly things instead of their true spiritual path. Shaitan only fears Muslims who truly follow the Quran.

In this clip, Dr. Israr Ahmed answers questions on Indian versus Pakistani Muslims. He discusses the differences between Indian and Pakistani Muslims. He explains why Indian Muslims may appear more united and offers advice on choosing a spouse without direct interaction. Dr. Israr Ahmed also addresses the topic of marrying a non-Muslim woman, emphasizing the importance of her conversion before marriage.

In this clip Dr Israr Ahmed stresses the significance of believing in the afterlife (Iman Bil Akhirah) and the fear of the Day of Judgment. He asserts that this belief is crucial for guiding people to act righteously. Without it, faith becomes shallow and actions can become corrupt. True faith in Allah and following the Prophet require a sense of accountability in the afterlife. Without this, religious practices become mere rituals. This understanding is vital for maintaining ethical behavior and sincere faith.

In this clip Dr Israr Ahmed talks about the three levels of certainty in faith: knowing something is true (Ilm-ul-Yaqeen), seeing it for yourself (Ain-ul-Yaqeen), and fully experiencing it (Haqq-ul-Yaqeen). He explains this with a Hadith where worshiping Allah as if you see Him makes your faith stronger and more sincere.

In this clip Dr Israr Ahmed talks about "Ilm-e-Ghaib" (knowledge of the unseen) in Islam. It explains that Ghaib includes things we cannot see, like angels, though Prophet Muhammad (SAW) saw them in their true form. The Prophet's knowledge is given by Allah, not something he has on his own, and it's not unlimited. The speaker stresses that we should be careful when discussing the extent of the Prophet's knowledge, as only Allah knows everything. The key point is that we must understand our limits in comprehending these matters.

In this clip Dr Israr Ahmed explains that prayers and requests for help should be directed only to Allah, not to any prophets, saints, or religious figures. He emphasizes that while we can ask for help in physical matters from people around us, seeking unseen help (like miracles) from anyone other than Allah is forbidden. Doing so nullifies the act of worship.

In this clip Dr Israr Ahmed is saying that love for Allah, His Messenger, and striving in His cause should be greater than any worldly love, like love for family, wealth, or possessions. If these worldly loves are stronger, then one is not truly devoted to Allah and won't find guidance or true connection with Him.

In this clip Dr Israr Ahmed talks about tawbah (repentance), saying it should be sincere. When believers truly repent, Allah will forgive their sins and improve their character. On Judgment Day, the light of their faith and good deeds will vary, with some having more light than others. Believers should ask Allah to increase their light and complete their forgiveness. Even if someone has sinned a lot, Allah’s kingdom is unaffected and He remains forgiving.

In this clip Dr Israr Ahmed explains that even if someone converts to Islam and their family doesn't, they are still responsible for taking care of their family. Neglecting family duties, like arranging a daughter’s marriage, is not acceptable in Islam.

In this clip Dr Israr Ahmed explains that fewer people join Tanzeem-e-Islami because it requires a "baait" (pledge), which some find unnecessary. However, he believes it is important for Islamic organizations. He also mentions that Jamaat-e-Islami and Tableeghi Jamaat have been around longer, making them more well-known. In contrast, Tanzeem-e-Islami is still new and developing.

In this clip Dr Israr Ahmed explains that Allah created the universe and humans to show His creative power. Though we may not fully understand His wisdom, humans were created with the ability to recognize Allah's greatness. The final understanding of this comes through Prophet Muhammad (SAW), whose presence was essential for the creation of the universe. Without the Prophet, the universe would not exist.

In this clip Dr Israr Ahmed explains that Ba'it-e-Jihad today is not just about fighting but includes struggles against wrong beliefs and practices. Jihad, in his view, involves working to spread Islamic values, not rebelling. He says forming political parties is allowed, but their group has chosen not to participate in elections, believing that real change comes from broader efforts, not just voting. They focus on preparing people for a peaceful struggle to achieve Islamic goals.

In this clip Dr Israr Ahmed explains that today’s leader of an Islamic state should be chosen through consultation (mashwarah), not nomination. In the past, leaders were selected based on merit and consultation among the companions of the Prophet (SAW). Today, there is no clear hierarchy among Muslims, so leadership should be based on collective discussion rather than nomination, as seen in the selection of Hazrat Abu Bakr and others.

In this clip Dr Israr Ahmed explains that earlier religious elders (Buzurgan-e-Deen) focused on spreading Islam spiritually, while rulers like the Mughals worked on governance and conquests. However, he believes the current challenges require following the Quran, Sunnah, and the Prophet’s (SAW) example to bring a complete Islamic revolution. Preaching is important, but it must be combined with efforts to reform society and leadership.

In this Dr Israr Ahmed reflects on the slow growth of Tanzeem-e-Islami, emphasizing that success depends on Allah's will. Despite the group's 26 years of existence, progress has been limited, similar to the struggles faced by Hazrat Nuh (AS) and Prophet Muhammad (SAW). He argues that human efforts are fallible, and mistakes can happen. Dr. Israr Ahmed also highlights the importance of focusing on the long-term goal rather than questioning the pace. Constructive efforts are more valuable than merely pointing out flaws.

In this clip Dr Israr Ahmed explains that Shab-e-Barat is meant for prayers and seeking Allah’s forgiveness, not for fasting or celebratory customs. He highlights that only one authentic hadith supports its significance, where Prophet Muhammad (PBUH) prayed for the deceased in Jannat-ul-Baqi. Practices like lighting lamps and fireworks are influenced by non-Islamic traditions and should be avoided. The true focus of the night is worship, repentance, and seeking mercy from Allah.

In this clip Dr Israr Ahmed explains that the Arabic word "Mola" has dual meanings: it can refer to a helper, supporter, or ally, as well as a master, leader, or someone in authority. For example, a freed slave could still be called "Mola" of their former owner. He emphasizes that using this word for humans in either context is valid and that some people unnecessarily create confusion over its usage.

Dr. Israr Ahmed highlights the Quran's caution against prioritizing wealth over the inevitability of death. He stresses the need to seek knowledge from Allah during life. Scholars categorize understanding into three levels: belief, seeing, and absolute truth.

Dr. Israr Ahmed stresses following Allah's commands to differentiate between right and wrong, trust and betrayal. He warns against using illegitimate means to fulfill desires, as true reward comes from obeying Allah's laws.

Dr. Israr Ahmed shares the Prophet's (S.A.W) message of good news to his Ummah, discussing whose faith is high and acceptable according to a hadith. He also delves into the three elevated and beautiful levels of attaining faith.