In this clip Dr Israr Ahmed explains that while looking at a woman inappropriately is not a legal crime, it is an ethical sin in Islam, known as "zina of the eyes." The first glance is allowed, but staring or further actions are sinful. Zina includes not just physical acts but also thoughts and intentions. Unintentional thoughts are not punishable, but deliberate actions are.

In this clip Dr Israr Ahmed emphasizes that Islam strictly forbids the exploitation of women, such as buying or selling them. In the case of war, women captured lawfully are treated with dignity and given opportunities to earn their freedom. Islam encourages fair and respectful treatment, ensuring no coercion. The concept of freedom can be earned through mutual agreements, not force. Overall, Islam stresses justice and human rights, even in difficult situations like war.

In this clip Dr Israr Ahmed explains that Allah's knowledge of our actions doesn’t take away our free will, so accountability is still necessary. He stresses paying Haq Mehr right after marriage, discusses the issue of three talaqs, and highlights Hazrat Umar’s rulings. He says patang bazi is allowed if done safely but criticizes it as a harmful cultural practice. He also talks about women's rights, in-laws being mahram, and sharing family responsibilities fairly.

In this clip Dr Israr Ahmed explains that spending in moderation means balancing needs and responsibilities without extravagance. The example of Hazrat Abu Bakr (RA) giving all his wealth was an emergency act, not a general rule for daily life. Islam allows donating up to one-third of one’s wealth to ensure heirs are not left in poverty. In striving for Deen, personal sacrifices are necessary, but in normal life, moderation is key to fulfilling both worldly and religious obligations.

In this clip Dr Israr Ahmed explains that before Islam is dominant, Jihad is a personal duty (Fard-e-Ain) involving self-struggle, spreading truth, and resisting false ideas peacefully. After an Islamic state is established, Jihad becomes a collective duty (Fard-e-Kifaya), handled by the government for defense and law enforcement.

In this clip Dr Israr Ahmed teaches that true peace in Islam comes from prayer and remembering Allah. He explains that listening to the Quran with good recitation brings comfort to the heart. TV and other distractions only cause restlessness. Real happiness comes from spiritual practices, not worldly entertainment. True joy is found in connecting with Allah through prayer and the Quran.

In this clip Dr Israr Ahmed highlights the flaws in Pakistan’s democracy and warns against supporting an unjust system for stability. He explains that true Islamic governance needs revolutionary efforts, but neither the public nor religious parties are prepared. Since a vacuum is impossible, only democracy or martial law can prevail, with martial law being dangerous for the country. He predicts political maneuvers for controlled democracy to secure power, observing quietly as events unfold.

In this clip Dr Israr Ahmed explains that humans have two types of intellect: one from the mind (aql-e-haywani) and one from the heart (aql-e-ruhani). The soul influences our actions, leading us towards good (nafs-e-mutmaina) or bad (nafs-e-ammara). The heart reflects the soul’s light but can become clouded by distractions. When the heart follows spiritual guidance, it finds peace; when it follows worldly desires, it leads to destruction.

In this Dr Israr Ahmed reflects on the slow growth of Tanzeem-e-Islami, emphasizing that success depends on Allah's will. Despite the group's 26 years of existence, progress has been limited, similar to the struggles faced by Hazrat Nuh (AS) and Prophet Muhammad (SAW). He argues that human efforts are fallible, and mistakes can happen. Dr. Israr Ahmed also highlights the importance of focusing on the long-term goal rather than questioning the pace. Constructive efforts are more valuable than merely pointing out flaws.

In this clip Dr Israr Ahmed explains that a mother can give her property to some children while she is alive, but it must be done through a legal process called "hiba" (gift). The property must be fully handed over with possession. If the distribution is unfair and without a valid reason, it may be considered unjust in Islam, leading to punishment from Allah. Legally, a person can choose to give their property as a gift during their lifetime. However, inheritance should generally be equally divided among heirs.

In this clip Dr Israr Ahmed explains that in Islam, there is no strict limit on the number of slaves a person can have, but the treatment of slaves is very important. Slaves, both men and women, should be treated well and can gradually be set free. Islam encourages fair treatment and aims for the eventual freedom of slaves, with a focus on humane and respectful treatment.

In this clip Dr Israr Ahmed explained that merely practicing parts of Islam is not enough for Jannah. One must work to change systems that don't follow Islamic values. Even if someone follows basic practices like prayer and fasting, they must reject and struggle against un-Islamic systems. Efforts to change the system and follow true Islamic principles are key to salvation.

In this clip, Dr. Israr Ahmed talks about the Shia-Sunni conflict and how it can be resolved by focusing on shared respect for the Prophet's companions. He says that until people stop disrespecting important figures like Hazrat Ali and Hazrat Fatima, the conflict will continue. He emphasizes the need for unity and suggests that harmful practices like public mourning should stop to bring peace.

In this clip Dr Israr Ahmed emphasized four points before joining an Islamic group. First, the group should aim to establish Islam, not just focus on education or reform. Second, it should have a strong, disciplined structure. Third, its methods must align with the Sunnah of the Prophet. Lastly, the leadership should reflect Islamic values through their character and actions. These factors ensure the group is genuinely working for the cause of Islam.

In this clip Dr Israr Ahmed explained that Jihad means struggle or effort. It can be through words, like teaching or advising others (Jihad bil-lisan), or through actions, like stopping wrongdoings. The most important jihad is through the Quran (Jihad bil-Quran). Physical fighting (Jihad fi-sabil) is a specific form of jihad, which became important after the Prophet’s migration to Madinah. The main difference is between striving with knowledge and words versus fighting.

In this clip Dr Israr Ahmed explains that life insurance is not permissible in Islam because it involves elements of gambling and interest (riba), which are prohibited. Insurance companies often invest in interest-based businesses, making the profits haram. Additionally, if you fail to make premium payments, the money you've already paid may be lost, which is unfair. He advises Muslims to avoid life insurance schemes. Instead, they should rely on Allah and seek halal ways to fulfill their financial needs.

In this clip Dr Israr Ahmed explains the difference between mazhab and deen. Mazhab refers to Islam’s religious practices, including beliefs, rituals, and customs. Deen is a broader concept, covering not only beliefs and rituals but also laws, politics, and social systems. Islam as deen guides every aspect of life, while as mazhab it’s limited to religious practices. People accept Islam as a religion but are often hesitant to accept it as a complete way of life.

In the clip Israr Dr Ahmed explains that milk-e-yameen (concubines) is only allowed during true jihad fisabilillah and does not require nikah, but freeing and marrying them is a noble act. Such captives should be treated justly and integrated into society. Muslim men can marry Christian or Jewish women (Ahl-e-Kitab), but Muslim women cannot marry non-Muslim men. This is because children follow the father’s religion, and the family is led by the man in Islamic law.

In this clip Dr Israr Ahmed ne samjhaya ke Islam mein ek se zyada shaadi jaiz hai, lekin Pakistani muashra ise pasand nahi karta. Iski wajah hamara Hinduana pas-e-manzar hai, jahan ek se zyada shaadi mana thi. Arab muashray mein sab bachay barabar hote hain, magar hamare yahan "sutela" pan ka concept aa gaya hai. Islam ke mutabiq ye ghalat tasawwur hai.

In this clip Dr Israr Ahmed explains that Mutah (temporary marriage) is haram in Islam as it involves a time-limited agreement, unlike a proper Nikah, which is a lifelong bond. He stresses that Islamic rulings depend on divine evidence, not personal logic. Even if justified to avoid sin, Mutah is not allowed and can lead to misuse, like immoral practices. A valid Nikah requires proper witnesses and follows Shariah guidelines.