In this clip Dr Israr Ahmed explains that while worldly knowledge, such as engineering, is important for earning a livelihood, the most essential knowledge is understanding deen (Islam). Every Muslim must acquire basic knowledge of Islam, including what is fard (obligatory) and haram (forbidden), to avoid sin. A higher level of knowledge involves a deeper understanding of the Quran, especially in its original Arabic, to effectively invite others to the path of Allah and spread the message of Islam.

In this clip Dr Israr Ahmed discusses the differing opinions on performing Juma prayers while traveling. Hanafi scholars do not permit combining prayers like Fajr, Zuhr, Asr, Maghrib, and Isha during travel, while other sects like Ahl-e-Hadith allow it. He emphasizes respecting each sect's interpretation without criticizing others. Dr. Israr also mentions that if Zuhr prayer is difficult to perform during travel, it can be delayed until Asr time. However, combining Zuhr and Asr immediately is not allowed.

In this clip Dr Israr Ahmed explains that true Tawbah (repentance) requires four steps: recognizing the sin, feeling sincere regret, making a firm commitment to avoid it in the future, and immediately abandoning the sinful act. If the sin involves violating the rights of others (haqooq-ul-ibad), one must seek their forgiveness and return any wrongfully taken property or obtain permission. Verbal repentance alone is not enough without these sincere actions.

In this clip Dr Israr Ahmed talks about whether doing group prayers (Ijtamai Dua) and praying 20 rakats of Taraweeh is an innovation (Bid'ah). He explains that Hazrat Umar started the practice of 20 rakats for Taraweeh, which was good because it wasn't done in Hazrat Abu Bakr's time. He also says that different Muslim groups, like Hanafi and Shafi'i, follow this practice. The main idea is that such actions are not Bid'ah if they follow the example of the Prophet and his close companions.

In this clip Dr Israr Ahmed explains that a person can be part of both a Tanzeem and under Bai'at with a spiritual leader at the same time, but it is not ideal. This dual commitment may divide focus and reduce effectiveness. However, if someone joins a Tanzeem, they must prioritize its practical demands over spiritual allegiance. The struggle for collective goals requires greater obedience.

In this clip Dr Israr Ahmed emphasizes adapting the Prophetic method (Nabvi Tareeqa) for establishing Deen through ijtihad. He notes that modern centralized governments and powerful armies make direct confrontation impractical. Instead, he advocates peaceful strategies like civil disobedience to achieve Islamic goals. This approach balances practicality with adherence to Islamic principles. The ultimate aim is to establish Deen in a way suited to today’s realities.

In this clip Dr Israr Ahmed highlights how to guide youth in establishing Islam despite economic hardships. The key is developing strong faith and a sense of duty toward the struggle for Islam. True believers find joy in enduring hunger and thirst as signs of Allah’s blessings. He references the Battle of Ahzab, where believers viewed challenges as divine promises, while hypocrites felt deceived. Faithful youth see hardships as steps toward spiritual success and higher goals.

In this clip Dr Israr Ahmed explains that women are not forbidden from going to mosques. In the Prophet’s (PBUH) time, women attended Eid and Jumu'ah prayers for learning through the Khutbah. Today, with many ways to access knowledge, attending these prayers is less necessary. Though Caliph Umar (RA) restricted it later, it is still allowed and not sinful, but the need for it has reduced over time.

In this clip Dr Israr Ahmed explains that Hazrat Abu Zar Ghafari was asked to leave Madina for preaching that keeping gold and silver without spending it for Allah’s cause is forbidden, based on a Quranic warning about unused wealth becoming a punishment. However, Islam allows lawful wealth if zakat is paid, permitting private ownership and halal earnings, while prohibiting income from haram sources.

In this clip Dr Israr Ahmed explains that selling on installments at a higher price than the cash price is considered permissible by many scholars, but he personally views it as interest (sood) and haram. He argues that charging extra for delayed payments resembles paying interest on loans. He criticizes Islamic banking for involving hidden forms of interest. However, he supports fixed increases to avoid continuous interest growth.

In this clip Dr Israr Ahmed explains that the spiritual impact of Quranic lessons fades over time. He uses the example of Hazrat Hanzala (RA), who felt a change in his spirituality away from the Prophet (PBUH). The Prophet explained that such intense feelings are temporary and can’t last constantly. Similarly, Quranic gatherings have a powerful but fleeting impact.

In this clip Dr Israr Ahmed explains that making collective dua after every prayer is not a regular Sunnah, though it is mentioned occasionally. He emphasizes focusing on understanding the Quran and spreading Islamic teachings. He also discusses the importance of keeping a beard as a Sunnah, highlighting that it requires no effort or cost, yet many neglect it to follow worldly trends, which he considers a significant disregard for the Prophet’s (PBUH) teachings.

In this clip Dr Israr Ahmed emphasizes joining a group with the clear goal of establishing Allah’s Deen as a complete system. It should not be limited to preaching, teaching, or reform. The group must have a strong, declared purpose of making Allah’s system dominant. A solid leadership structure (imarat) is necessary. Obedience to leadership and proper discipline are key. Without leadership and unity, it cannot be a true jamaat.

In this clip Dr Israr Ahmed explains that Masjid-e-Aqsa was built 40 years after the Kaaba, likely by Prophet Ibrahim (AS). It was later rebuilt by Prophet Sulayman (AS) as Haikal-e-Sulaymani. Over time, it was destroyed and rebuilt several times, with the Romans demolishing it in 70 CE. By the time of Prophet Muhammad’s (PBUH) Miraj, it was in ruins, though some remains may have existed.

In this clip Dr Israr Ahmed explains that riya kari (showing off) happens when good deeds are done to gain people’s praise instead of pleasing Allah. Feeling happy about doing good is natural and not riya kari unless the intent is to seek admiration. Sincerity in intention is key, as Allah blesses those who act only for His sake, making both angels and people love them.

In this clip Dr Israr Ahmed explains that hand-drawn pictures and statues are clearly forbidden in Islam, based on Hadith. The invention of the camera led to scholarly debate, with most agreeing that photography, involving no manual creation, is permissible. Some Indian scholars initially opposed it but allowed its use for identification and legal purposes. Extending this reasoning, Dr. Israr permits videos for religious education, as videos are moving images, not static pictures.

In this clip Dr Israr Ahmed explains that if a husband forbids hijab and threatens divorce, a wife must prioritize Allah’s command. If leaving the marriage causes harm, especially to children, she may tolerate the situation to maintain family stability. However, if separation is simple and without complications, she should leave to follow her faith. Each decision should consider personal circumstances and consequences.

In this clip Dr Israr Ahmed explains that the "qalb" (heart) in the Quran refers to both the physical heart and the spiritual heart (the soul). While the physical heart pumps blood, the spiritual heart is where a person's true essence lies. When the Quran says people's hearts are blind, it means their souls are blind, not their eyes. Humans have two aspects: the physical (senses like sight and taste) and the spiritual (connected to the soul and processed by the heart).

In this clip Dr Israr Ahmed explains that a superiority complex leads to arrogance, making one feel above others. Instead of pride, a person should practice humility. Prophet Muhammad (PBUH) demonstrated this humility when He entered Makkah with His head lowered. Humility reflects true strength and respect. Arrogance, on the other hand, is a sign of weakness.

In this clip Dr Israr Ahmed clarifies that Allama Iqbal, while a great thinker and poet, was not a religious figure or infallible. He acknowledges Iqbal's intellectual contributions but does not use "Rahmatullah" for him, as he wasn’t a religious authority. Similarly, he refers to his own late father as "marhoom," praying for Allah's mercy on him. Dr. Israr emphasizes the importance of distinguishing between intellectual and religious roles.