In this clip, Dr. Israr Ahmed explains that while previous prophets had temporary miracles, Prophet Muhammad's (PBUH) greatest and everlasting miracle is the Quran. Unlike other miracles that ended with the prophets, the Quran remains a living miracle and proof of his prophethood. It serves as a continuous challenge to humanity and is meant to last until the end of time. This makes it unique among all prophetic miracles.

In this clip Dr Israr Ahmed explains that the revolution brought by Prophet Muhammad (PBUH) happened through the teachings of the Quran, not by force. The Quran changed people's thinking, beliefs, and way of life, making them see life and death differently. It was this inner transformation, not the sword, that brought about the true revolution.

In this clip Dr Israr Ahmed believes that global efforts are trying to change traditional Muslim family values. He says international conferences are pushing for new social norms that might weaken respect, modesty, and family structures in Muslim countries. He argues that Muslims should strive to keep their values strong, regardless of their country’s majority or minority status.

In this clip Dr Israr Ahmed explains Allama Iqbal's view of Prophet Muhammad (SAW) in two phases: Makkah and Madina. Iqbal highlighted differences in the Prophet’s role during these times, which some see as contradictions. However, Dr. Israr clarifies that these differences reflect the Prophet’s evolving mission. He emphasizes the importance of understanding these stages when studying Iqbal's perspective.

In this clip Dr Israr Ahmed explains that even non-Muslims recognize Prophet Muhammad (SAW) as one of the most important figures in history. A book by Dr. Michael Hart ranked him as the most influential person ever because he succeeded in both religious and worldly matters. Prophet Muhammad (SAW) stands out because he was great in both areas, unlike anyone else in history.

In this clip Dr Israr Ahmed explains that the Quran was preserved by Prophet Muhammad (SAW) through memorization and recitation as instructed by God. The written compilation of the Quran into a book was done later by Hazrat Abu Bakr and Hazrat Usman (RA). The initial preservation was through the Prophet, and the misunderstanding that Hazrat Usman (RA) compiled the Quran is incorrect.

In this clip Dr Israr Ahmed explains that while many religious texts claim to be divine, only the Quran has been preserved in its original form, which even non-Muslims acknowledge. Other scriptures, like the Torah and Bible, have been changed or lost over time, according to their own followers. Dr. Israr Ahmed also mentions that translating the Quran is difficult because translations may not fully capture its original meaning.

In this clip, Dr. Israr Ahmed explains that Islam is meant to bring a complete change to society, not just small adjustments. He criticizes Pakistan for only partially implementing Islamic values and emphasizes the importance of following the example of Prophet Muhammad (SAW) to bring real change. Dr. Israr believes that while it may take a long time, the process must stay true to Islamic principles rather than using modern political methods like elections.

In this clip Dr Israr Ahmed explains that no country, including Pakistan, truly follows an Islamic system. He argues that these countries are run on non-Islamic principles, leading to moral decay, the breakdown of family life, and the normalization of immoral behaviors. He highlights that what Allama Iqbal warned about—the decline of moral and cultural values—has now become a reality.

In this clip Dr Israr Ahmed explains that Europe's progress was influenced by principles from the Quran, especially the focus on observation and logic. He notes that Islamic teachings on scientific inquiry inspired European scholars, who studied in universities in Muslim Spain, helping to spark the Renaissance and the growth of science in Europe.

In this clip Dr Israr Ahmed talks about the responsibility of establishing an Islamic system, mentioning how historical issues like feudalism and capitalism have distorted Islamic values. He hopes that Pakistan and Afghanistan might come together to create a true Islamic system, despite challenges like the influence of feudal lords in politics. He believes this could make these countries examples of proper Islamic governance.

In this clip Dr Israr Ahmed advises Indian Muslims not to support secularism because it goes against Islamic beliefs. He explains that secularism separates religion from daily life, leading to practices that Islam does not allow. He encourages Muslims to focus on creating an Islamic system instead of following secular ideas. Dr. Israr Ahmed emphasizes the need to stay true to Islamic teachings in all parts of life and work towards spreading these values.

In this clip Dr Israr Ahmed talks about the similarities between Islam and Hinduism, emphasizing the importance of studying Hindu scriptures in their original language to understand these common points. He praises Zakir Naik for highlighting these similarities but regrets that Muslims haven’t focused on understanding Hindu beliefs. During a visit to India in 1991, he suggested that a madrasa include Sanskrit studies so students could directly read and understand Hindu texts.

In this clip Dr Israr Ahmed explains that both Hinduism and Islam share similar views on the soul and spirituality. He notes that Iqbal’s philosophy of self, influenced by Surah Hashir, is deeply rooted in the Quran. According to Iqbal and his associate Nazir Riazi, true self-awareness involves understanding one’s spiritual essence rather than focusing solely on physical needs. This spiritual perspective is a key aspect in both religions, contrasting with materialistic views.

In this clip Dr Israr Ahmed talks about improving relations between Pakistan and India, noting progress towards friendship. He mentions that historical tensions were influenced by British policies and past rivalries.Dr Israr Ahmed believes that as animosity fades, there is hope for resolving issues like Kashmir and achieving strong relations similar to those between Canada and the U.S.

In this clip Dr Israr Ahmed explains how Pakistan faced early threats from India after its creation, leading it to seek support from the U.S. He mentions a meeting with Prime Minister Khwaja Nazimuddin, where concerns about international alliances were raised. Dr. Israr Ahmed also reflects on how Pakistan's creation was seen as part of divine will, giving Muslims a chance to prove their commitment to Islam.

In this clip Dr Israr Ahmed explains that the violence between Hindus and Muslims during India's partition was driven by deep-seated hatred and a desire for revenge. The British divide-and-rule policies intensified the conflict, leading to massive population transfers and brutality. This level of animosity is hard to fully understand today, especially for those born after the partition.

In this clip Dr Israr Ahmed talks about how Allama Iqbal inspired Muslims through his poetry, giving them hope and a sense of identity during a time of despair after World War I. Unlike earlier poets who focused on the decline of Islam, Iqbal emphasized the revival of Muslim strength and predicted the rise of a separate Muslim state, which later led to the idea of Pakistan. His work played a crucial role in strengthening Muslim unity and identity.

In this clip Dr Israr Ahmed explains that the Muslim League, formed in 1906, was initially a party of elites, not ordinary Muslims. It focused on protecting Muslim rights, but had little connection with the general public. Muhammad Ali Jinnah joined the League in 1913, trying to unite Hindus and Muslims, but became disappointed and moved to England.

In this clip Dr Israr Ahmed explains that before independence, Muslims feared Hindu domination. They worried that as a minority, their culture, language, and religion would be threatened by the Hindu majority, leading to efforts to convert them and suppress their identity.