In this clip Dr Israr Ahmed explains that the current banking system should be replaced with an interest-free system based on profit-sharing. He believes an Islamic revolution can only succeed with one strong leader, as past efforts with multiple parties failed due to leadership conflicts. He also mentions that Nawaz Sharif once tried to implement an interest-free banking system but faced challenges with legal changes.

In this clip Dr Israr Ahmed emphasizes that ijtihad (new understanding) is necessary for solving modern problems in Islam. He describes spirituality as having strong faith in Allah, which influences how people live. The group Tanzeem-e-Islami is focused on inviting and organizing people for future challenges. He also highlights the need for scholars in Pakistan, especially Deobandi scholars, to unite. This unity can help them have a greater impact, similar to what is seen in Afghanistan.

In this clip Dr Israr Ahmed suggests that Pakistan’s problems can be solved by changing the system to a presidential one and creating 14-15 smaller provinces for better management. He believes the constitution should follow three main principles: 1) Allah is the ultimate authority, 2) laws should align with the Quran and Sunnah, and 3) non-Muslims should have rights but not equal political power. He thinks this system would improve governance.

In this clip Dr Israr Ahmed explains that while humans want to see results from their efforts, we should work for Allah's pleasure. He highlights that people have a spiritual side that seeks higher values and a physical side that wants rewards. True faith means continuing to work even when we don’t see immediate results, as focusing only on outcomes can lead to losing motivation.

In this clip Dr Israr Ahmed explains that a "wali" (friend of Allah) is defined by strong faith and love for Allah, rather than a formal title. This deep connection involves trust in Allah and acceptance of His will. True believers who embody these qualities are loved and protected by Allah. In essence, if you have faith and love for Allah, you become His wali.

In this clip Dr Israr Ahmed explains that secularism is about separating religion from government and society. In a secular system, people are free to choose their beliefs without religious influence. He notes that while Islam is a complete way of life, it should not be confused with the term "religion" as used in secular contexts, where religion does not control social or political systems.

In this clip, Dr. Israr Ahmed explains that in Tanzeem-e-Islami, you cannot fully fulfill your responsibility to the group without taking the formal pledge (baait). While you can cooperate with different groups on some tasks without joining, true commitment and discipline require being part of an organization. In Tanzeem-e-Islami, joining through baait is necessary if you want to seriously work towards the goal of establishing an Islamic system (Ikamat-e-Deen).

In this clip Dr Israr Ahmed explains that the mission to establish Islam will take several generations. He emphasizes that true Islamic training comes from being part of a movement, not formal education like schools or madrasas. He traces a chain of Islamic thinkers, including Iqbal, Maulana Azad, and Maulana Maududi, and says he has learned from their work and teachings.

In this clip Dr Israr Ahmed explains that after an Islamic revolution, the ideal system should be based on the Quran, Sunnah, and the Khilafat-e-Rashida. He says the focus should be on these, not on any specific school of thought (fiqh). However, if a fiqh like Hanafi takes over, he would accept it as better than the current system. He also points out that discussions in Pakistan have always focused on the Quran and Sunnah, not on any one fiqh.

In this clip Dr Israr Ahmed explains that Hazrat Isa (Jesus) will definitely return, as confirmed by reliable hadiths. He will live, marry, and pass away, being buried next to the Prophet Muhammad (PBUH). While Imam Mahdi is not mentioned in the Quran, authentic hadiths say he will come to bring justice to the Arab world. These beliefs are widely accepted in Islamic teachings by both Sunnis and Shias.

In this clip Dr Israr Ahmed describes muraqibah as being aware of Allah’s presence. To practice it, one should find a quiet space free from distractions and reflect on Allah being with them. This helps individuals focus on their spirituality and their relationship with Allah. Ultimately, it encourages them to consider how they will be judged on the Day of Judgment.

In this clip Dr Israr Ahmed discusses if commercial interest is haram in Islam. He refers to an article stating that commercial interest is not always forbidden, unlike usurious interest. He explains that profit from business involves risks, while interest seeks guaranteed profit. He encourages studying Islamic views on finance and being mindful of Western influences. He suggests reading scholars like Sheikh Abdul Mahboob Ahmad for better understanding.

In this clip Dr Israr Ahmed explains that an ideal leadership system can last for 30 years if the leader and community are committed. He notes that people today may not fully understand how to maintain such a system. We have modern tools like audio and video to share knowledge, but true commitment to community values is still necessary for lasting success, even though challenges will arise over time.

In this clip, Dr. Israr Ahmed explains that Hazrat Isa (AS) will defeat the Jews and Dajjal in the future. He highlights that while Muslims have strength, it’s hard to unite all nations. The Mahdi will appear first to lead this fight. Dr. Israr Ahmed encourages Muslims to keep working towards their goals, as true success comes from Allah's will, and they should not stop their efforts even if the final victory depends on divine help.

In this clip Dr Israr Ahmed believes that Quran translation shouldn't be taught in high school because students are too young to fully understand its deeper meanings. Instead, he suggests focusing on Quran recitation in primary school and teaching Arabic in high school, along with lessons on ethics and moral values. This approach would help students grasp the Quran's message better as they mature.

In this clip, Dr. Israr Ahmed talks about the meaning and pronunciation of his name. He explains that "Israr" means insistence or persistence and discusses how different vowel sounds can change its meaning in Urdu. He emphasizes that his name is meaningful and addresses misconceptions about it. Dr. Israr Ahmed also mentions how his name has attracted media attention and clarifies that it is valid, just like any other name.

In this clip Dr Israr Ahmed explains that voting ("woot") and "baait" (pledge of allegiance) are different. Voting is a way to choose a leader through consultation, while "baait" is the act of pledging loyalty to the chosen leader. He gives the example of how Hazrat Uthman (RA) was selected as Caliph through a voting process, but the final step was "baait" to show loyalty. Voting helps in decision-making, but "baait" is the real commitment to follow the leader.

In this clip Dr Israr Ahmed explains that when non-Muslims convert to Islam, they should focus on the core teachings, not on sects. Some groups, like Deobandi, follow sects, while others, like Jamaat-e-Islami, do not. He highlights how sectarian divisions can confuse and discourage potential converts. Despite these issues, many people are still embracing Islam globally.

In this clip Dr Israr Ahmed explains that there is a difference of opinion on whether "Bismillah" is part of Surah Al-Fatiha. Imam Shafi believes it is, so it's recited aloud in their prayers, while Imam Abu Hanifa holds that "Bismillah" is not part of Surah Al-Fatiha or other Surahs, except Surah An-Naml. Dr. Israr Ahmed supports Imam Abu Hanifa's view and suggests not debating this issue, as scholars have differing opinions.

In this clip Dr Israr Ahmed explains that fewer people join Tanzeem-e-Islami because it requires a "baait" (pledge), which some find unnecessary. However, he believes it is important for Islamic organizations. He also mentions that Jamaat-e-Islami and Tableeghi Jamaat have been around longer, making them more well-known. In contrast, Tanzeem-e-Islami is still new and developing.