In this clip Dr Israr Ahmed explains that dua should start with praising Allah, then sending blessings on the Prophet (PBUH), and finally making your request. This structure is exemplified in namaz-e-janazah. Regarding divorce, a woman can be granted the right to divorce if agreed upon during nikah. Without this condition, the right does not apply by default. Both teachings emphasize following Islamic principles correctly.

In this clip Dr Israr Ahmed explains that mahfil-e-sama is allowed in Islam with certain rules. It should focus on Qur'an recitation, Allah's praise, or spiritual poetry, delivered in a good voice. The Prophet (PBUH) encouraged listening to the Qur'an, which deeply moved him. The reciter must be a mature man, not a child or effeminate, and no musical instruments should be used. The goal is to inspire faith and spirituality in a lawful way.

In this clip Dr Israr Ahmed emphasizes that understanding the Qur'an is more important than simply memorizing it. While memorization is praised, it is not obligatory, and the real value lies in comprehending its meaning and teachings. In the past, memorizing the Qur'an also meant understanding it deeply. Today, memorization has become a tradition, but true hifz involves both preservation and understanding of the Qur'an.

In this clip Dr Israr Ahmed discusses ilam-e-kashf (divine knowledge) and kashf al-qaboor (insights into the unseen), which are granted by Allah. Kashf can occur suddenly, revealing hidden truths, including in dreams (ruya sadiqa). While prophethood has ended, kashf continues in righteous individuals, though it can involve mistakes. This knowledge is different from the infallible revelations given to prophets.

In this clip Dr Israr Ahmed explains that Jihad is striving for Allah’s cause, while Qital involves combat and killing. In Makkah, the Prophet (PBUH) did peaceful Jihad, and Qital began in Madinah. The Kashmir struggle is Jihad-e-Azadi, a valid effort for freedom. Those who die in it achieve Shahadat (martyrdom).

In this clip Dr Israr Ahmed explains that the Arabic word "Mola" has dual meanings: it can refer to a helper, supporter, or ally, as well as a master, leader, or someone in authority. For example, a freed slave could still be called "Mola" of their former owner. He emphasizes that using this word for humans in either context is valid and that some people unnecessarily create confusion over its usage.

In this clip Dr Israr Ahmed addresses grave worship and shirk, highlighting practices like prostration at Hazrat Ali Hujwiri’s shrine. While some scholars believe pious souls assist Allah’s tasks, Islam forbids calling upon anyone but Allah. Such acts of invoking souls or angels are considered shirk. He emphasizes that all worship and prayers must be directed solely to Allah.

In this clip Dr Israr Ahmed explains that Masjid al-Aqsa, originally the Temple of Solomon, was destroyed and rebuilt multiple times before its ruin by the Romans in 70 CE. During Prophet Muhammad’s (PBUH) Miraj, the site had no major structure. Hazrat Umar later prayed nearby and cleaned the area. Caliph Abdul Malik built the Dome of the Rock over a sacred stone, while Masjid al-Aqsa lies to its south.

In this clip Dr Israr Ahmed explains a hadith where the Prophet (SAW) warned against praying at home instead of the mosque. The user believes this refers to Fajr prayer, as it is hardest for hypocrites, not Jumu’ah, which must be prayed in the mosque. Jumu’ah exemptions apply to travelers, the sick, and slaves, but regular prayers like Fajr stress mosque attendance for men.

In this clip Dr israr Ahmed explain that "Ar-Raheeq Al-Makhtoom" (The Sealed Nectar) is a widely acclaimed book on Prophet Muhammad's (PBUH) life. Recommended by Dr. Israr Ahmed, it is based on authentic narrations and avoids unverified stories. Originally in Arabic, it is now available in Urdu, published by Maktaba Salafia. The book is well-researched and highly recognized worldwide.

In this clip Dr Israr Ahmed explains the difference between offering and establishing prayer. Establishing prayer involves creating a proper system with mosques, timely Adhan, and men praying together behind an Imam. Jummah prayer needs government-approved mosques and a certified Khateeb. Small, unofficial mosques disrupt this system. Proper prayer organization was historically maintained in central towns, not villages.

In this clip Dr Israr Ahmed explains that modern Christianity is fundamentally different from the teachings of Hazrat Is (AS), who came to affirm Hazrat Musa's Shari’ah and guide Bani Israel. Saint Paul drastically altered this by introducing the Trinity, abolishing Shari’ah, and transforming Christianity into a universal religion, contrary to Isa's mission. As a result, today's Christianity reflects Paul's innovations rather than the original monotheistic message of Hazrat Isa AS.

In this clip Dr Israr Ahmed emphasizes the importance of living according to Allah’s will by following the Quran and staying connected with a religious group. He advises joining a community for support, avoiding Shaytan's influence, and participating in activities like congregational prayers. Being part of a group like Tanzeem-e-Islami helps maintain the right path, but sincerity and following the Prophet’s way are key.

In this clip Dr Israr Ahmed explains that punishment in the grave can begin before the Day of Judgment. He refers to a hadith where the Prophet (SAW) warned that sins like not protecting oneself from urine splashes and gossiping lead to grave punishment. The punishment is linked to one's actions, and though the final judgment is later, consequences start in the grave. He urges people to avoid such actions to prevent this punishment.

In this clip Dr Israr Ahmed explains that Tasawwuf silsilas like Qadriya and Chishtiya were developed to help people connect with Allah through practices like zikr and chilla. These methods emerged when direct guidance was difficult. Each silsila follows its founder’s teachings, aiming for spiritual growth. Although not from the Sunnah, these practices guide individuals toward closeness to Allah.

In this clip Dr Israr Ahmed highlights that establishing an Islamic government faces global opposition, as seen in Afghanistan's downfall due to strategic mistakes and poor decisions. He stresses self-correction, reliance on Allah, and enduring trials as necessary for success, drawing lessons from historical events where internal flaws led to defeat. True victory, he explains, comes through persistence, discipline, and adherence to divine guidance.

In this clip Dr Israr Ahmed explains the different views on reciting Surah Al-Fatiha behind the Imam. Imam Abu Hanifa’s opinion is that followers do not need to recite it, as the Imam’s recitation covers them, whether he reads aloud or silently. In contrast, the Shafi’i school believes that followers must always recite it, regardless of the Imam’s recitation. Imam Malik’s view is a middle ground, suggesting that followers should listen to the Imam in loud prayers and recite it themselves in silent prayers.

In this clip Dr Israr Ahmed says there are two systems: one is the government system and the other is the Jamaat system. In the Jamaat, people can join or leave freely and still be Muslims. In a government system, everyone in a region is part of that government. If there's a problem with the leadership, people can leave but remain Muslims. The Islamic state must follow the teachings of the Quran and Sunnah, with rules to ensure it stays true to Islam.

In this clip Dr israr Ahmed explain that Islam recognizes only two Eids: Eid-ul-Fitr and Eid-ul-Adha, while Eid Milad-un-Nabi, commemorating the Prophet Muhammad’s (PBUH) birth, is not a prescribed religious festival. Acts of kindness on this day, like feeding the poor, are permissible, but celebrations and processions resemble non-Islamic traditions and were historically introduced for social reasons. Thus, while honoring the Prophet’s birth through good deeds is encouraged, observing it as an Eid has no foundation in Islamic teachings.

In this clip Dr Israr Ahmed explains that Shab-e-Barat is meant for prayers and seeking Allah’s forgiveness, not for fasting or celebratory customs. He highlights that only one authentic hadith supports its significance, where Prophet Muhammad (PBUH) prayed for the deceased in Jannat-ul-Baqi. Practices like lighting lamps and fireworks are influenced by non-Islamic traditions and should be avoided. The true focus of the night is worship, repentance, and seeking mercy from Allah.